Verses 14-16. - And Rachel and Leah (vide on ver. 4) answered and said unto him (Kalisch overdoes his attempt to blacken Jacob's character and whitewash Laban's when he says that Rachel and Leah were so entirely under their husband s influence that they spoke about their father "with severity and boldness bordering on disrespect." It rather seems to speak badly for Laban that his daughters eventually rose in protest against his heartless cruelty and insatiable greed), Is there yet any portion or inheritance for us in our father's house? The interrogative particle indicates a spirited inquiry, to which a negative response is anticipated (cf. Genesis 30:2; vide Ewald, ' Hebrews Synt.,' § 324). Kalisch obviously regards it as preposterous that Rachel and Leah should have expected anything, since "married daughters in the East never had any such claim where there were sons." But Laban had not treated Jacob's wives even as daughters. Are we not counted of him strangers? for he hath sold us (however much they loved Jacob they could not but resent the mercenary meanness of Laban, by which they, the free-born daughters of a chieftain, had been sold as common serfs), and hath quits devoured also our money - literally, and hath eaten up, yes, even eating up, our money, the inf. abs., אָול, after the finite verb, expressing the continuance (Keil) and intensity (Kalisch) of the action (vide Ewald, 'Hebrews Synt.,' § 280). For - כִּי is by some interpreters rendered but (Jarchi), so that (Keil), indeed (Kalisch), though there is no sufficient reason for departing from the usual meaning "for" (Rosenmüller) - all the riches which God hath taken from our father, - thus Rachel and Leah also recognize the hand of God (Elohim) in Jacob's unusual prosperity - that is ours, and our children's (Rachel and Leah mean to say that what Jacob had acquired by his six years of service with their father was no more than would have naturally belonged to him had they obtained their portions at the first): now then, Whatsoever God hath said unto thee, do. It is clear that, equally with himself, they were prepared for breaking off connection with their father Laban.

31:1-21 The affairs of these families are related very minutely, while (what are called) the great events of states and kingdoms at that period, are not mentioned. The Bible teaches people the common duties of life, how to serve God, how to enjoy the blessings he bestows, and to do good in the various stations and duties of life. Selfish men consider themselves robbed of all that goes past them, and covetousness will even swallow up natural affection. Men's overvaluing worldly wealth is that error which is the root of covetousness, envy, and all evil. The men of the world stand in each other's way, and every one seems to be taking away from the rest; hence discontent, envy, and discord. But there are possessions that will suffice for all; happy they who seek them in the first place. In all our removals we should have respect to the command and promise of God. If He be with us, we need not fear. The perils which surround us are so many, that nothing else can really encourage our hearts. To remember favoured seasons of communion with God, is very refreshing when in difficulties; and we should often recollect our vows, that we fail not to fulfil them.And Rachel and Leah answered and said unto him,.... One after another, and their answers agreeing, are put together; it may be Rachel answered in the name of Leah, and for herself, since she is mentioned first, and the verb is singular. The Targum of Jonathan is, Rachel answered with the consent of Leah:

is there yet any portion or inheritance for us in our father's house? it was what might have been justly expected, as they were his children, that they should have been used as such, and have had children's portions given them; but by the whole of Laban's attitude towards them, both at their marriage, and ever since, it was plain he never intended to give them anything; but kept all he had to himself, or designed it for his sons, and therefore it was in vain for them to hope for anything; signifying to Jacob hereby, that they were willing to leave their father's house, and go with him when he pleased, since they could expect nothing by their stay here.