(25) Red.--Heb., admoni, a secondary reason for the name Edom. (See Genesis 25:30,)

All over like an hairy garment.--Heb., all of him--that is, completely--like a garment of hair: words rendered "a rough garment" in Zechariah 13:4, where it is used of the jacket of sheepskin worn by the prophets. It appears, therefore, that Esau's body was entirely covered with red down, which developed in time into hair as coarse as that of a kid (Genesis 27:16), and betokened a strong and vigorous, but sensual nature.

Esau.--The Jewish commentators form this name from the verb to make, and render it well-made; but the usual explanation is hairy, from a word now extant only in Arabic.

Verse 25. - And the first came out red, - Adhoni, πυῥῤάκης (LXX.), rufus (Vulgate), red-haired (Gesenius), of a reddish color (Lange), containing an allusion to Adham, the red earth - all over like an hairy garment. Literally, all of him as a cloak of hair (not, as the LXX., Vulgate, et alii, all of him hairy, like a cloak); the fur cloak, or hair mantle, forming one notion (Gesenius). The appearance of the child's body, covered with an unusual quantity of red hair, was "a sign of excessive sensual vigor and wildness" (Keil), "a foreboding of the animal violence of his character" (Kalisch), "the indication of a passionate and precocious nature" (Murphy). And they called his name Esau - "the hairy one," from an unused root signifying to be covered with hair (Gesenius).

25:19-26 Isaac seems not to have been much tried, but to have spent his days in quietness. Jacob and Esau were prayed for; their parents, after being long childless, obtained them by prayer. The fulfilment of God's promise is always sure, yet it is often slow. The faith of believers is tried, their patience exercised, and mercies long waited for are more welcome when they come. Isaac and Rebekah kept in view the promise of all nations being blessed in their posterity, therefore were not only desirous of children, but anxious concerning every thing which seemed to mark their future character. In all our doubts we should inquire of the Lord by prayer. In many of our conflicts with sin and temptation, we may adopt Rebekah's words, If it be so, why am I thus? If a child of God, why so careless or carnal? If not a child of God, why so afraid of, or so burdened with sin?And the first came out red,.... Either his body, or rather the hair it was covered with, red; which was a sign, as Jarchi observes, that he would be a shedder of blood, fierce and cruel as were he and his posterity:

all over like an hairy garment; his body was all over full of hair, which stood as thick as a garment made of hair, and was a sign of the roughness of his disposition, as well as of the strength of his body:

and they called his name Esau; his parents, and those present at his birth, all that saw him thus covered with hair; for he had his name not from the colour of his body or hair; for the word does not signify "red", but comes from a word which signifies "to make", he being a "maker": that made his way out before his brother, or an active man as afterwards, or because of his hair was "made" or born more like a man than a child; and so the Targum adds,"because he was wholly perfect, with the hair of his head and beard, and with his teeth and grinders:''but chiefly because of his hairiness, for Esau in the Arabic language signifies "covered" (f), as he was with hair: some say, a word in that language signifies a hairy garment made of camel's hair (g).

(f) "texit", "operuit", Castel. col. 2930. (g) Vid. Stockium. p. 923.