(60) Thousands of millions.--Heb., thousands of ten thousands. A million was a number which at this early period the Hebrews had no means of expressing. The blessing contains two parts: the first, the hope of fruitfulness founded on the primaeval command (Genesis 1:28); the second, that of victory in war (see Genesis 22:17).

24:54-67 Abraham's servant, as one that chose his work before his pleasure, was for hastening home. Lingering and loitering no way become a wise and good man who is faithful to his duty. As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Rebekah consented, not only to go, but to go at once. The goodness of Rebekah's character shows there was nothing wrong in her answer, though it be not agreeable to modern customs among us. We may hope that she had such an idea of the religion and godliness in the family she was to go to, as made her willing to forget her own people and her father's house. Her friends dismiss her with suitable attendants, and with hearty good wishes. They blessed Rebekah. When our relations are entering into a new condition, we ought by prayer to commend them to the blessing and grace of God. Isaac was well employed when he met Rebekah. He went out to take the advantage of a silent evening, and a solitary place, for meditation and prayer; those divine exercises by which we converse with God and our own hearts. Holy souls love retirement; it will do us good to be often alone, if rightly employed; and we are never less alone than when alone. Observe what an affectionate son Isaac was: it was about three years since his mother died, and yet he was not, till now, comforted. See also what an affectionate husband he was to his wife. Dutiful sons promise fair to be affectionate husbands; he that fills up his first station in life with honour, is likely to do the same in those that follow.And they blessed Rebekah,.... That is, her parents and her friends, they wished the best and choicest of blessings might descend upon her:

and said unto her, thou art our sister; the Targum of Jonathan is,"hitherto thou hast been our sister,''as if the relation now ceased, having entered into another; and especially as she was going away from them into a distant country, and might never see her more, it was as if she was no more to them or to be enjoyed by them:

be thou the mother of thousands of millions; as she was, the Edomites and Israelites both springing from her:

and let thy seed possess the gate of those that hate them; exercise dominion and authority over their enemies: let them not only be numerous, but powerful and victorious, as both the nations were at times, and especially the latter; and particularly this had its accomplishment in Christ, who sprung from her in the line of Jacob, Matthew 1:2; some respect seems to be had to the promise made to Abraham, Genesis 22:17; of which this family might have knowledge from Abraham's servant, who might report not only how great his master was, but what promises were made to him with respect to his posterity.