Verses 34-49. - Availing himself of the privilege thus accorded, the faithful ambassador recounted the story of his master's prosperity, and of the birth of Isaac when Sarah his mother was old (literally,
after her old age); of the oath which he had taken to seek a wife for his master s son among his master's kindred, and of the singularly pro
vidential manner in which he had been led to the discovery of the chosen bride. Then with solemn earnestness he asked for a decision.
And now if ye will deal kindly and truly - literally,
if ye are doing,
i.
e. are ready or willing to extend kindness and truth (cf. ver. 27) -
with (or, to)
my master, tell me: and if not, toll me; that I may turn (literally,
and I will turn)
to the right hand, or to the left - in further prosecution of my mission, to seek in some other family a bride for my master's son.
24:29-53 The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may think that he would not have been so free to entertain him, if he had not hoped to be well rewarded for it. The servant was intent upon his business. Though he was come off a journey, and come to a good house, he would not eat till he had told his errand. The doing our work, and the fulfilling our trusts, either for God or man, should be preferred by us before our food: it was our Saviour's meat and drink, Joh 4:34. He tells them the charge his master had given him, with the reason of it. He relates what had happened at the well, to further the proposal, plainly showing the finger of God in it. Those events which to us seem the effect of choice, contrivance, or chance, are appointed out of God. This hinders not, but rather encourages the use of all proper means. They freely and cheerfully close with the proposal; and any matter is likely to be comfortable, when it proceeds from the Lord. Abraham's servant thankfully acknowledges the good success he had met with. He was a humble man, and humble men are not ashamed to own their situation in life, whatever it may be. All our temporal concerns are sweet if intermixed with godliness.
And he said, I am Abraham's servant. Not Abraham himself, this undeceived Laban, if he so thought, but a servant of his; which was enough to introduce his discourse, his master being a near relation of theirs, and well known to them by name, if not in person.