(11) Blindness.--This word occurs elsewhere only in 2Kings 6:18, and in both cases it is plain that actual blindness is not meant. Had the men here been struck with blindness they would not have wearied themselves with trying to find the door, but would either have gone away in terror at the visitation, or, if too hardened for that, would have groped about till they found it. So, if the Syrian army had been made actually blind, they would have surrendered themselves; nor would it have been practicable to guide an army of blind men on so long a march as that from Dothan to Samaria. In both cases the men were unaware that anything had happened to them. The people of Sodom thought they saw the door; the Syrians supposed that the locality was one well known to them, and only when the confusion was removed did they become conscious that they were at Samaria. The word really means a disturbance of vision caused by the eye not being in its proper connection with the brain. And so the men of Sodom ever seemed just upon the point of reaching the door, and pressed on, and strove and quarrelled, but always failed, they knew not how, but as they always supposed by one another's fault. It is a strange picture of men given over to unbelief and sin, and who "seeing see not," because they reject the true light.

Verse 11. - And they smote the men that were at the door - the pethaeh, or opening (vide Ver. 6) - of the house with blindness, - סַגְוֵרִים (sanverim), from an unused quadrilateral signifying to dazzle, is perhaps here intended not for natural blindness, but for confused or bewildered vision, involving for the time being loss of sight, and accompanied by mental aberration; what Aben Ezra calls "blindness of eye and mind" (cf. 2 Kings 6:18) - both small and great: so that they wearied themselves to find the door - which they would hardly have done bad it been natural blindness only (Augustine).

CHAPTER 19:12-28

19:1-29 Lot was good, but there was not one more of the same character in the city. All the people of Sodom were very wicked and vile. Care was therefore taken for saving Lot and his family. Lot lingered; he trifled. Thus many who are under convictions about their spiritual state, and the necessity of a change, defer that needful work. The salvation of the most righteous men is of God's mercy, not by their own merit. We are saved by grace. God's power also must be acknowledged in bringing souls out of a sinful state If God had not been merciful to us, our lingering had been our ruin. Lot must flee for his life. He must not hanker after Sodom. Such commands as these are given to those who, through grace, are delivered out of a sinful state and condition. Return not to sin and Satan. Rest not in self and the world. Reach toward Christ and heaven, for that is escaping to the mountain, short of which we must not stop. Concerning this destruction, observe that it is a revelation of the wrath of God against sin and sinners of all ages. Let us learn from hence the evil of sin, and its hurtful nature; it leads to ruin.And they smote the men that were at the door of the house with blindness, both small and great,.... with "blindnesses" (n); with extreme blindness, with blindness both of eye and heart, as Aben Ezra interprets it; and indeed had they not been given up to a judicial blindness and hardness of heart, such a stroke upon them might have convinced them that their ways were evil, and their works not right, and that by them they had incurred the displeasure of God, and would desisted from their enterprise; but, on the contrary, they went on with it, and sought with all diligence and labour as much as possible to effect it. The word for "blindness" is only used here and in 2 Kings 6:18, and denotes a peculiar sort of blindness; not an entire blindness with respect to every object, but only with regard to that they were intent upon; for otherwise they would not have continued about Lot's house, or fatigued themselves with searching for the door of it, but would rather have been glad to have groped to their own houses as well as they could: and thus it was with the Syrians, when they were smitten at the prayer of Elisha, it was not total, for they could follow the prophet in the way he went and led them, but they could not see their way to the place where they intended to go; and so these men of Sodom could see other objects, but not the door of Lot's house, their heads were so confused, and their imaginations so disturbed as in drunken men; or the medium of the visive faculty, the air, so altered, or the form of the object to be seen so changed, that they could not discern it; when they saw the door, it looked like the wall, and that which seemed to them to be the door, proved to be the wall:

so that they wearied themselves to find the door; went backwards and forwards, fancying the door was here, and then it was there, and when they came to it, they perceived it was not; and thus they went to and fro, until they were quite weary of seeking it, and despaired of finding it, and left off.

(n) "caecitatibus", Pagninus, Montanus, &c.