(15) Thou shalt go to thy fathers in peace.--Abram's ancestors had died in Babylonia, but the phrase, used here for the first time, evidently involves the thought of the immortality of the soul. The body may be buried far away, but the soul joins the company of its forefathers in some separate abode, not to be absorbed, but still to enjoy a personal existence. (Comp. Genesis 25:8.) A similar, but more exact, distinction between the body and the spirit is drawn in Ecclesiastes 12:7.

Verse 15. - And thou shalt go to thy fathers in peace (cf. Genesis 25:8; Genesis 35:29; Genesis 49:33). Not a periphrasis for going to the grave (Rosenmüller), since Abram s ancestors were not entombed in Canaan; but a proof of the survival of departed spirits in a state of conscious existence after death (Knobel, Murphy, Wordsworth, 'Speaker s Commentary,' Inglis), to the company of which the patriarch was in due time to be gathered. The disposal of his remains is provided for in what follows. Thou shalt be buried in a good old age.

15:12-16 A deep sleep fell upon Abram; with this sleep a horror of great darkness fell upon him: a sudden change. The children of light do not always walk in the light. Several things were then foretold. 1. The suffering state of Abram's seed for a long time. They shall be strangers. The heirs of heaven are strangers on earth. They shall be servants; but Canaanites serve under a curse, the Hebrews under a blessing. They shall be suffers. Those that are blessed and beloved of God, are often sorely afflicted by wicked men. 2. The judgment of the enemies of Abram's seed. Though God may allow persecutors and oppressors to trample upon his people a great while, he will certainly reckon with them at last. 3. That great event, the deliverance of Abram's seed out of Egypt, is here foretold. 4. Their happy settlement in Canaan. They shall come hither again. The measure of sin fills gradually. Some people's measure of sin fills slowly. The knowledge of future events would seldom add to our comfort. In the most favoured families, and most happy lives, there are so many afflictions, that it is merciful in God to conceal what will befall us and ours.And thou shall go to thy fathers in peace,.... Or die, which is a going the way of all flesh, to a man's long home, out of this world to another, to the world of spirits, to those that are gone before them; which is no inconsiderable proof of the immortality of the soul. Jarchi infers from hence, that Terah, Abram's father, was a penitent, and died a good man, and went to heaven, the place and state of the blessed, whither Abram should go at death; but the phrase of going to the fathers is used both of good and bad men: it is moreover said of Abram, that he should go in peace; being freed from all the fatigues of his journeying from place to place in his state of pilgrimage, and not living to see the afflictions of his posterity, and to have any share in them; and dying in spiritual peace, in tranquillity of mind, knowing in whom he had believed, and where his salvation was safe and secure, and whither he was going; for a good man dies with peace of conscience, having his sins freely forgiven, and he justified from them by the righteousness of the living Redeemer, and enters into eternal peace, see Psalm 37:37,

thou shall be buried in a good old age; this signifies that he should live long, see many days and good ones, enjoy much health and prosperity, continue in the ways of truth and righteousness to the end, and come to his grave like a shock of corn fully ripe, and fit for an other world; and that he should have a decent interment in the land of Canaan, where he purchased a burial place, and which was a pledge and earnest of the future possession of it by his seed, the thing here promised.