Verse 10. - And God called the dry land Earth. In opposition to the firmament, which was named" the heights" (shamayim), the dry land was styled "the fiats," "Aretz" (cf. Sansc., dhara; Pehlev., arta; Latin, terra; Gothic, airtha; Scottish, yird; English, earth; rid. Gesenius). Originally applied to the dry ground as distinguished from the seas, as soon as it was understood that the solid earth was continuous beneath the water masses, by an easy extension of meaning it came to signify the whole surface of the globe. And the gathering together of the waters called he Seas. Yamim, from yom, to boil or foam, is applied in Scripture to any large collection of water (cf. Genesis 14:3; Numbers 34:11; Deuteronomy 4:49; Joel 2:20). "The plural form seas shows that the one place consists of several basins" (Murphy). And God saw that it was good. The waters having been permanently withdrawn to the place founded for them by the upheaval of the great mountain ranges, and the elevation of the continental areas, the work thus accomplished is sealed by the Divine approval. The separation of the land and water was good, as a decided advance towards the completion of the cosmos, as the proper termination of the work commenced upon the previous day, as the production of two elements in themselves beautiful, and in separation useful as abodes of life, with which they were in due course to be replenished. "To our view," says Dawson, "that primeval dry land would scarcely have seemed good. It was a world of bare, rocky peaks and verdureless valleys - here active volcanoes, with their heaps of scoriae, and scarcely cooled lava currents - there vast mud-fiats, recently upheaved from the bottom of the waters - nowhere even a blade of grass or a clinging lichen. Yet it was good in the view of its Maker, who could see it in relation to the uses for which he had made it, and as a fit preparatory step to the new wonders he was soon to introduce. "Besides," the first dry land may have presented crags, and peaks, and ravines, and volcanic cones in a more marvelous and perfect manner than any succeeding continents, even as the dry and barren moon now, in this respect, far surpasses the earth" ('O.W.,' p. 181).

1:6-13 The earth was emptiness, but by a word spoken, it became full of God's riches, and his they are still. Though the use of them is allowed to man, they are from God, and to his service and honour they must be used. The earth, at his command, brings forth grass, herbs, and fruits. God must have the glory of all the benefit we receive from the produce of the earth. If we have, through grace, an interest in Him who is the Fountain, we may rejoice in him when the streams of temporal mercies are dried up.And God called the dry land earth,.... The whole chaos, that was a turbid fluid, a mixture of earth and water, a rude unformed mass of matter, was called earth before; but now that part of the terraqueous globe, which was separated from the waters, and they from it, is called "earth": which has its name in the Arabic language from its being low and depressed; the lighter parts having been elevated, and moved upwards, and formed the atmosphere; the grosser parts subsiding and falling downwards, made the earth, which is low with respect to the firmament, which has its name in the same language from its height (f), as before observed,

And the gathering together of the waters called he seas; for though there was but one place into which they were collected, and which is the main ocean, with which all other waters have a communication, and so are one; yet there are divers seas, as the Red sea, the Mediterranean, Caspian, Baltic, &c. or which are denominated from the shores they wash, as the German, British, &c. and even lakes and pools of water are called seas, as the sea of Galilee and Tiberias, which was no other than the lake of Gennesaret,

And God saw that it was good; that these two should be separate, that the waters should be in one place, and the dry land appear, and both have the names he gave them: and this is here mentioned, because now the affair of the waters, the division aud separation of them, were brought to an end, and to perfection: but because this phrase is here used, and not at the mention of the second day, hence Picherellus, and some others, have thought, that this work is to be ascribed to the second day, and not to the third, and render the beginning of the ninth verse, and "God had said", or "after God had said, let the waters under the heaven", &c. Genesis 1:9.

(f) "a verbo", "sublimis, elatus, altus fuit"; "lingua Arabica, humilis, depressus fuit significat", Bottinger. Thesaur, Philolog. l. 1. c. 2. sect. 6. p. 234.