(12) Artaxerxes, king of kings.--Artachshatra in Persian, Artachshasta in Hebrew. The Persian monarchs inherited the title here given from the Babylonians (Daniel 2:37). It is not used by the historian, only by the king himself.

Perfect peace, and at such a time.--Literally, perfect, and so forth. The expression occurs only here, and is a difficult one. Our translation follows the apocryphal Esdras, and is on the whole to be accepted, a salutation being implied.

Verse 12. - Artaxerxes, king of kings. "King of kings, kkshayathiya khshaya-thiyanam," an equivalent of the modern shahinshah, was a recognised title of the Persian monarchs, and is found in every Persian inscription of any considerable length (Rawlinson, 'Cuneiform Inscriptions of Persis,' vol. 1 pp. 195, 271, 279, 287, 292, etc.). It was a title that had been used occasionally, though not at all frequently, by the Assyrian monarchs ('Records of the Past,' vol. 3. p. 41; vol. 5. p. 8), and naturally expressed the fact that those monarchs for the most part maintained the native princes on the thrones of the countries which they conquered (see Isaiah 10:8). It was less appropriate to the Persians, whose empire was in the main satrapial, but still had a basis of truth to rest upon, since the Persian monarch had always a certain number of tributary kings under him ( cf. 'Herod.,' 5:104, 118; 8:142; Xen., 'Anab.,' 1:2, §12; 'Hellen.,' 4:1,§§ 3,4,etc.). The Parthian kings took the title from the time of Mithridates I.; and from them it passed to the Sassanians, who style themselves malkan malka, from first to last, upon their coins. The God of heaven. On this favourite Persian expression see comment on Ezra 1:2. Perfect peace. There is nothing in the Chaldee original in any way corresponding to "peace;" and the participle passage being translated as in the margin of the A. V. - "to Ezra the priest, a perfect scribe of the law of the God of heaven." And at such a time. Rather, "and so forth," as in Ezra 4:10, 11, 17.

7:11-26 The liberality of heathen kings to support the worship of God, reproached the conduct of many kings of Judah, and will rise up in judgment against the covetousness of wealthy professed Christians, who will not promote the cause of God. But the weapons of Christian ministers are not carnal. Faithful preaching, holy lives, fervent prayers, and patient suffering when called to it, are the means to bring men into obedience to Christ.Artaxerxes, king of kings,.... Having many kings and kingdoms subject and tributary to him; for this was not merely a proud haughty title which the eastern kings (p) assumed, particularly the Persians; for after Cyrus they were so in fact, who took this title also, and had it put on his sepulchral monument,"Here I lie, Cyrus, king of kings (q);''this title was given to Grecian kings, particularly Agamemnon is called king of kings (r), he being general at the siege of Troy, under whom the rest of the kings fought; if this was Darius Hystaspis, of him Cyrus dreamed that he had wings on his shoulders, with one he covered Asia, and with the other Europe (s):

unto Ezra the priest, a scribe of the law of the God of heaven; of which titles see Ezra 7:11,

perfect peace, and at such a time; the word "perfect" belongs to Ezra's title as a scribe, signifying that he was a most learned and complete scribe or teacher of the law of God; "peace" is not in the text, and the phrase "at such a time" respects the date of the letter, though not expressed, or is only an "et cetera"; see Gill on Ezra 4:10.

(p) See the Universal History, vol. 5. p. 16, 137. & vol. 11. p. 7, 8. margin, & p. 66. (q) Strabo, Geograph. l. 15. p. 502. (r) Vell. Patercul. Hist. Roman. l. 1. in initio. (s) Herodot. Clio, sive, l. 1. c. 209.