(24) Worst of the heathen.--Worst refers to the power and thoroughness of their work against the Israelites. (Comp. Deuteronomy 28:49-50; also Leviticus 26:19, where the word here rendered "pomp of the strong" is translated "pride of power.") Both passages are the warnings, long ages ago, of the judgments now declared to be close at hand. "Their holy places;" no longer God's, since He has abandoned them for the sin of the people. (See Ezekiel 11:23.)Verse 24. - The worst of the heathen; literally, evil ones of the nations - with the superlative implied rather than expressed. For the thought, comp. Deuteronomy 28:50; Lamentations 5:11-13; Jeremiah 6:23. The Chaldeans were probably most prominent in the prophet's thoughts, but ch. 35:5 and Psalm 137:7 suggest that there was a side glance at the Edomites. The pomp of the strong, etc. Another echo of Leviticus 26. (ver. 31). The "pomp" is that of Judah trusting in her strength. The "holy places" find their chief representative in the temple, but, as the word is used also of a non-Jehovistic worship (Ezekiel 28:18; Amos 7:9), may include whatever the people looked on as sanctuaries - the "high places" and the like. The Vulgate gives possidebuut sanctuaria; the Revised Version margin, they that sanctify them; but the Authorized Version is probably right in both cases. Luther renders ihre kirchen, which reminds us of Acts 19:37. 7:23-27 Whoever break the bands of God's law, will find themselves bound and held by the chains of his judgments. Since they encouraged one another to sin, God would dishearten them. All must needs be in trouble, when God comes to judge them according to their deserts. May the Lord enable us to seek that good part which shall not be taken away.Wherefore I will bring the worst of the Heathen,.... The Chaldeans, notorious for their cruelty, savageness, and barbarity: and they shall possess their houses; which they have built, and thought to have lived and died in, and left them to their children for an inheritance; but the Chaldeans, and not their children, became their heirs, and inherited their houses and lands: I will also make the pomp of the strong to cease; or, "the pride of the mighty ones" (n); the noble and the rich; their wealth and substance, by which their pride and grandeur were supported, being takes away from them: and their holy places shall be defiled; the temple, in which were the holy place, and the holy of holies: or, "they that sanctify them"; the priests that offered sacrifices, which only sanctified to the purifying of the flesh; even these holy persons and things, as well as holy places, would be defiled. (n) "superbiam fortium", Calvin; "superbiam robustorum", Starckius. |