(17) The prince's part.--The prince, receiving these contributions from the people, was bound to provide the offerings on the various stated occasions of sacrifice. This is an entirely new feature, for the Mosaic law made no provision in regard to the source from which the festal sacrifices were to be obtained. What had been left to free-will offering now becomes established duty.

Shall prepare.--The word means simply provide, not prepare in a priestly sense.

Verse 17. - The prince, as receiver-general of the people's offerings, should devote them to maintaining (literally, it should be upon him, and so form part of his duty to maintain) the sacrificial worship of the new temple, in the feasts (הַגִּים, or joyous celebrations), and in the now moons, and in the sabbaths, and generally in all solemnities (מועָדִים, or appointed times, hence festal seasons) of the house of Israel (comp. 1 Kings 8:62; Ezra 7:17), that thereby he might make reconciliation (or, atonement) for the house of Israel. This combination of the kingly and priestly offices in the person of the prince (David) obviously typified the similar union of the same offices in David's Son (Christ).

45:1-25 In the period here foretold, the worship and the ministers of God will be provided for; the princes will rule with justice, as holding their power under Christ; the people will live in peace, ease, and godliness. These things seem to be represented in language taken from the customs of the times in which the prophet wrote. Christ is our Passover that is sacrificed for us: we celebrate the memorial of that sacrifice, and feast upon it, triumphing in our deliverance out of the Egyptian slavery of sin, and our preservation from the destroying sword of Divine justice, in the Lord's supper, which is our passover feast; as the whole Christian life is, and must be, the feast of the unleavened bread of sincerity and truth.And it shall be the prince's part to give burnt offerings,.... Or, "upon the prince shall be the burnt offerings" (e); it shall lie upon him to provide them; who is not the high priest, as Jarchi; nor the civil magistrate or king, as Menachem; but Christ, who is both Prince and Priest; and whose sacrifice of himself is designed by these, and the other sacrifices after mentioned, of which the sacrifices were all typical; though he is but one, they many, his answers to them all, and is one for all; and though his is but once offered up, they often, because of the fulness of efficacy in the one, and the want of it in the other; and though in itself infinitely superior to these. Of the burnt offerings, and of their being typical of Christ; see Gill on Ezekiel 40:39,

and meat offerings, and drink offerings; the meat offerings, which were rather bread offerings, were made of fine flour, with oil poured, and frankincense put thereon, Leviticus 2:1 and were typical of Christ, compared to a corn of wheat dying in the earth, and bringing forth fruit, John 12:24 and to wheat as bruised and ground into fine flour, kneaded and baked, which may denote his various sufferings, and so made bread of; he being the true and living bread, which gives life to men. The "oil" poured upon this offering may signify the grace of the Spirit without measure on Christ; and the "frankincense" how savoury and acceptable he is to his people. The "drink offering" was of wine, which went along with other sacrifices, and was very acceptable to God; and may denote the blood of Christ, which is drink indeed; and his love expressed in shedding it, which is better than the choicest wine; both these are held forth, Christ's flesh, which is meat, and his blood, which is drink, in the ordinance of the supper, administered by his priests, whom he furnishes with such offerings to set before his saints:

in the feasts, and in the new moons, and in the sabbaths, and in all solemnities of the house of Israel; in the feasts of the passover, tabernacle, and pentecost, which were all figures of Christ; of his being the passover sacrificed for us, of his tabernacling in our nature, and of the effusion of his Spirit; and the "new moons", and "sabbaths", and "solemn days", are only Old Testament phrases to express the times of New Testament worship; see Isaiah 66:23, as monthly days for the administration of the ordinance of the supper, and the Lord's day for the preaching of the word, and other parts of public worship; in all which the sacrifice of Christ, his blood, righteousness, and satisfaction, make a principal part:

he shall prepare the sin offering; which also was a type of Christ; of which See Gill on Ezekiel 40:39, and this, with the

meat offering; and the burnt offering, of which before, were to be prepared by the prince himself, or our Lord Jesus Christ: and also the "peace offerings", or thank offerings (f); his own thank offerings for himself and his people; see John 11:41 and the thank offerings of them, or their sacrifices of praise, which become acceptable through him, Hebrews 13:15, and even himself, for whom the saints offer thanks to God, 2 Corinthians 9:15, and as the end of all the legal sacrifices was

to make reconciliation for the house of Israel; so this is the end and use of the sacrifice of Christ, typified by them, to make peace for the Israel of God; which could not be made by them, by their obedience, repentance, or faith; and yet was necessary to their happiness, to their communion with God, and enjoyment of him; this Christ has made by his obedience, sufferings, and death, whereby he has fulfilled the law, satisfied justice, and made atonement for sin: this is all at his expense, and is meant by his "preparing" these offerings; which denotes his ready and cheerful engagement to become a sacrifice; his voluntary offering up himself unto God, or giving himself an offering and a sacrifice unto him; and also his furnishing his ministers with proper matter for their ministrations in all the solemn times and seasons thereof, which is the doctrine of his sacrifice and satisfaction, or salvation by a crucified Christ; and so as the people are to offer to their maintenance, Christ the Prince takes care to furnish them for their ministry.

(e) "et super principem erunt holocausta", V. L. Starckius; "nam principi incumbet dare holocausta", Junius & Tremellius. (f) "eucharistica", Junius & Tremellius, Polanus, Piscator.