(7) Strangers, uncircumcised in heart.--The heathen living in Israel, or coining to worship at the Temple, were allowed, and even in some cases required, to offer sacrifices (Leviticus 17:10; Leviticus 17:12; Numbers 15:14; Numbers 15:26; Numbers 15:29). This seems also to have been recognised in Solomon's prayer at the consecration of the Temple (1Kings 8:41-43); but the ground on which the Israelites are here censured for the licence given to strangers is, that they allowed those to draw near in worship who were uncircumcised in heart as well as in flesh, i.e., ungodly men who had no real purpose to worship God.

Verse 7. - The special sin chargeable against Israel in the past had been the introduction into the sanctuary, while the priests were engaged in sacrifice, of strangers - aliens (Revised Version); literally, sons of a stranger - uncircumcised in heart and uncircumcised in flesh, in express contravention of Jehovah's covenant. Ewald, Havernick, Hengstenberg, Schroder, and Currey restrict the designation "strangers" to unfaithful and unauthorized priests, who, as in the days of Israel's apostasy, notoriously under Jeroboam (1 Kings 12:31; 2 Chronicles 11:15), may, in the confluence of idolatries that took place in Jerusalem during the reigns of Ahaz (2 Kings 16:3, 4, 10-15; 2 Chronicles 28:2-4, 23-25) and Manasseh (2 Kings 21:2-7, 11, 15; 2 Chronicles 33:2-7), have been admitted to participate in the temple services; but Kliefoth, Delitzsch, Keil, Smend, and Plumptre, with better judgment, recognize in the "strangers" foreigners who had not incorporated themselves with Israel by submitting to circumcision, but, though dwelling in the midst of Israel, were still uncircumcised heathen in both heart and flesh. With regard to these foreigners, the Law of Moses (Leviticus 17:8, 10) enacted that, by accepting circumcision, they might become members of the Israelitish commonwealth, but that without this they could not be permitted to partake of the Passover, the highest symbol of national and religious unity (Exodus 12:48, 49). Nevertheless, it was open to them, on giving a certain measure of obedience to the Law (Exodus 12:19; Exodus 20:10; Leviticus 17:10, 12; Leviticus 18:26; Leviticus 20:2; Leviticus 24:16, 22), to enter the sanctuary and present all sorts of offerings to Jehovah (Leviticus 17:8; Numbers 15:14, 29) Hence Israel's offence had not been the admission of such "sons of the stranger" into the sanctuary, but the admission of them without insisting on the above specified conditions, in other words, the admission of such as not only lacked the bodily mark of circumcision - which would not have excluded them - but were destitute as well of the first elements of Hebrew piety, i.e. were as uncircumcised in heart as they were in the flesh. The sanctioning of such within the temple courts, while Jehovah's bread, the fat and the blood, was being offered, i.e. while sacrificial worship was being performed, was not simply a desecration of the "house," but was an express violation of the covenant Jehovah had made with Israel with reference to these very "sons of the stranger."

44:1-31 This chapter contains ordinances relative to the true priests. The prince evidently means Christ, and the words in ver. 2, may remind us that no other can enter heaven, the true sanctuary, as Christ did; namely, by virtue of his own excellency, and his personal holiness, righteousness, and strength. He who is the Brightness of Jehovah's glory entered by his own holiness; but that way is shut to the whole human race, and we all must enter as sinners, by faith in his blood, and by the power of his grace.In that ye have brought into my sanctuary strangers,.... Unregenerate men, who are in a state of alienation and estrangement to divine and spiritual things: strangers to God; to the true knowledge of him in Christ; to the fear and love of God; to the true grace of God in conversion; and to communion with him: strangers to Christ, to his person and offices; to the way of peace, life, and salvation by him; to his righteousness; to faith in him, love of him, and fellowship with him: strangers to the Spirit; to his person, to regeneration and sanctification by him; to the graces of the Spirit, faith, hope, love, humility, self-denial, &c.; to the things of the Spirit, which they neither know nor savour; and to the several offices he performs, as a comforter, the Spirit of adoption, an earnest and sealer: strangers to their own hearts, and the plague of them, and sin that dwells in them: strangers to the nature of sin, and the exceeding sinfulness of it; to the deceitfulness of sin, and the consequences of it; to true repentance for it, and to the right way of atonement of it, by the blood of Christ: strangers to the Gospel of Christ, and the truths of it; and to the saints and people of God:

and uncircumcised in heart; who never were pricked in the heart for sin, or felt any pain there on account of it; never had the hardness of their heart removed, or the impurity of it discovered to them; never were filled with shame and loathing because of it; or ever put off the body of sins in a course of conversation; or renounced their own righteousness:

and uncircumcised in flesh; carnal, as they were born; men in the flesh, in a state of nature, mind and savour the things of the flesh, and do the works of it; having never been taught by the grace of God to deny ungodliness, and worldly lusts, and to abstain from fleshly ones: or, who put their trust in the flesh, in outward things, in carnal privileges, and external righteousness: these the Lord complains were brought

to be in my sanctuary, to pollute it, even my house: either to be members here, and partake of all the ordinances and privileges of the Lord's house; or to officiate here as priests and ministers of the Lord:

when ye offer my bread, the fat and the blood; which, under the law, were the Lord's; and here signify the ministry of the word and ordinances, the goodness and fatness of the Lord's house; and especially the ordinance of the Lord's supper, that feast of fat things; in which Christ, the true and living bread of God, whose flesh is meat indeed, and whose blood is drink indeed, is represented to the faith of God's people:

and they have broken my covenant, because of all your abominations: that is, have broken the rule of the divine word and everlasting Gospel by such abominations; by admitting such ministers and members, the one to administer, the other to partake of, Gospel ordinances: this is the true state of the case of most of the reformed churches in our days; it is to be feared that there are multitudes of unregenerate ministers in them; that they are full of carnal professors; and notorious it is that the ordinance of the Lord's supper is prostituted to wicked persons, and to answer ends it never was designed for; which must be an abomination to the Lord.