44:1-31 This chapter contains ordinances relative to the true priests. The prince evidently means Christ, and the words in ver. 2, may remind us that no other can enter heaven, the true sanctuary, as Christ did; namely, by virtue of his own excellency, and his personal holiness, righteousness, and strength. He who is the Brightness of Jehovah's glory entered by his own holiness; but that way is shut to the whole human race, and we all must enter as sinners, by faith in his blood, and by the power of his grace.They shall enter into my sanctuary,.... Both to officiate, and to participate, which strangers and uncircumcised persons might not do, Ezekiel 44:9,

and they shall come near to my table to minister unto me; which some understand of the altar of burnt offering, which was as a table, and the sacrifice on it was the food of the Lord, Leviticus 3:11, others, the altar of incense; see Ezekiel 41:22. Kimchi interprets it of the table of shewbread; but, whatever is meant in the letter, the mystical sense is, the ordinance of the Lord's supper, called the Lord's table, 1 Corinthians 10:21, a table richly spread, and well furnished with spiritual provision: here Christ himself sits, bids his people welcome, eats with them, and they with him; and here all the saints are guests, and ministers in particular officiate:

and they shall keep my charge; continue to do so; for this they did before, Ezekiel 44:15, but now should be confirmed in their office, and never be displaced, as others; they that honour God he will honour, 1 Samuel 2:30.