(13) Shall eat the most holy things.--In the next clause it is said, "There shall they lay the most holy things," both clauses referring to the priests' portion of the sacrifices. We cannot think of their laying the uncooked flesh of the sacrifice in the same room where they ate (the cooking was done in another room west of this, Ezekiel 46:19-20); but the great size of this building--166 ft. long and half as broad--allowed of its division into several separate rooms. It is noticeable that there is no mention of the peace offerings, for it was not required in the law that they should be eaten in a holy place. For the others, see Leviticus 6:16; Leviticus 6:26; Leviticus 7:6. The "meat offering" is the unbloody oblation usually accompanying the animal sacrifices.

Verses 13, 14. - These state the uses of the chambers just described, and now named holy chambers, to denote their separation and dedication to sacred purposes. Those purposes, again, are defined as two. The chambers were to serve as dining-halls and robing rooms for the priests when they officiated in the temple. The most holy things; literally, the holy of the holies (comp. Ezekiel 41:4; Ezekiel 43:12; Ezekiel 45:3; Ezekiel 48:12; Leviticus 2:3; Leviticus 6:17, 25, 29; Leviticus 7:1, 6; Leviticus 10:12, 17; Leviticus 14:13; Leviticus 24:9; Leviticus 27:28; Numbers 18:9), signified those portions of the different sacrificial offerings which were to be eaten by the priests as the servants and representatives of Jehovah (see Keil's 'Biblische Archaologie,' 1. § 46) or of the people (see Kurtz's ' Sacrificial Worship of the Old Testament,' p. 240, Eng. transl.). Under the Law these were appointed to be eaten in the holy place beside the altar (Leviticus 10:12, 13; Numbers 18:10); in Ezekiel's temple, a special quarter in the near vicinity of the house should be reserved for this purpose. There those portions of the sacrifices that could be eaten were to be consumed; as e.g., the flesh of the sin and trespass offerings, and the meal of the meat offering; but as these could not be at once used, they were to be deposited there until they were prepared for eating, the flesh by being boiled and the meal by being mixed with oil. The obvious intention of this was to convey an idea of the special sanctity of the worship in which the priests were engaged; and just for this reason also they were required to array themselves in other garments (Leviticus 16:23) when they entered on their priestly functions. The putting on and off of these holy clothes took place in the chambers now referred to.

42:1-20 In this chapter are described the priests' chambers, their use, and the dimensions of the holy mount on which the temple stood. These chambers were many. Jesus said, In my Father's house are many mansions: in his house on earth there are many; multitudes, by faith, are lodging in his sanctuary, and yet there is room. These chambers, though private, were near the temple. Our religious services in our chambers, must prepare for public devotions, and further us in improving them, as our opportunities are.Then said he unto me,.... The divine Person that measured and described these chambers, and brought the prophet to take a view of them, said to him, as follows:

the north chambers, and the south chambers, which are before the separate place, they be holy chambers; these are the two rows of chambers before described, which were southward and northward to each other, though both in the northern part of the outward court; these were for holy persons to dwell in, and for holy things to be done in, as the churches of Christ are; they consist of holy persons, men called with a holy calling, and in them the holy word of God is preached, and holy ordinances administered:

where the priests that approach unto the Lord shall eat the most holy things; which is to be understood not of the ministers of the Gospel, for whom a proper maintenance is to be provided, and who should live of the Gospel they preach; but of all the saints, who are made priests to God by Christ; and who approach unto the Lord by him, in his name and righteousness, and by the faith of him, with true hearts, in a spiritual manner; and which is profitable to themselves, and acceptable to God; for whom spiritual provisions are made in his house: these have most holy things to eat of, the holy word of God, the law part of which is holy, just, and good; and the Gospel part is our most holy faith, which is food for faith, savoury and salutary, milk for babes, and meat for strong men; and which is found and eaten, and digested by them: also our Lord Jesus Christ, who is the most holy, and is the sum and substance of the word and ordinances, and the food of believers, the bread of life, the hidden manna, the Lamb of God, and fatted calf; whose flesh and blood are meat and drink indeed, and are eaten and fed upon by faith.

There shall they lay the most holy things; lay up the word of God in their minds and memories, and remember the love of God, his sufferings and death, and the benefits arising from them, particularly in the ordinance of the supper:

and the meat offering; the "minchah", or bread offering, made of fine flour, typical of Christ, the bread of life:

and the sin, offering, and the trespass offering; both typical of Christ, made sin for his people; and who, by one sacrifice of himself, has made atonement for it, and an end of it; See Gill on Ezekiel 40:39, these were called the most holy things, and were laid up in the sanctuary for the priests and their families to live upon, Leviticus 6:17,

for the place is holy: the place of these chambers holy, as the temple itself, where these most holy things and holy persons were.