(8) No breath in them.--The restoration of the dry bones to life is described as taking place in two stages, with evident reference to the record of the creation of man in Genesis 2:7. In the first, they are restored to perfect form, but yet without life; in the second, they receive breath and become "living creatures," as in Genesis 1:20-21; Genesis 1:24; Genesis 2:7, in all which the same expression is used.37:1-14 No created power could restore human bones to life. God alone could cause them to live. Skin and flesh covered them, and the wind was then told to blow upon these bodies; and they were restored to life. The wind was an emblem of the Spirit of God, and represented his quickening powers. The vision was to encourage the desponding Jews; to predict both their restoration after the captivity, and also their recovery from their present and long-continued dispersion. It was also a clear intimation of the resurrection of the dead; and it represents the power and grace of God, in the conversion of the most hopeless sinners to himself. Let us look to Him who will at last open our graves, and bring us forth to judgment, that He may now deliver us from sin, and put his Spirit within us, and keep us by his power, through faith, unto salvation.And when I beheld, lo, the sinews and the flesh came up upon them,.... And they began to look like men, in the shape of men, and were a body of them, as the Jews did when gathered together: and the skin covered them above; and so looked comely and beautiful, as in the proper form of men; as did the Jews enriched and protected by Cyrus: and this may be an image of such persons so far wrought upon under the word as to look like Christians; to have the form of godliness, and appear outwardly righteous before men, submitting to ordinances, and performing the duties of religion; and yet no principle of spiritual life in them; but, like Adam's body, of the earth, earthly, and breathless, before the breath of life was breathed into it; so here, but there was no breath in them; no spirit in the Jews to return to their land, though they had liberty, till the Lord stirred up their spirits, Ezra 1:5, all this, in a spiritual sense, shows how far persons may go under temporary convictions by the word, and yet not be living Christians. |