Verses 18-20. - Wilt thou not show us what thou meanest by these? literally, what these (two pieces of wood) are to thee. The suggestion that such a request would be preferred to Ezekiel makes it clear he was meant to perform the symbolic action in public. That his countrymen should fail to understand this action accorded with their proverbial dullness of apprehension (comp. Ezekiel 12:9; Ezekiel 24:19). In explanation, the prophet was enjoined to say unto them, while holding the sticks in his hand, that just as he had made the sticks one in his hand, so would God make one in his hand the two kingdoms symbolized by the sticks. The union of the sticks was to be Ezekiel's work (ver. 17, "in thy hand"); the union of the kingdoms should be Jehovah's (ver. 19, "in my hand"). The separation of the kingdoms had been Ephraim's doing ("in the hand of Ephraim"); their combination should be God's ("in my hand"). Their severance had been effected, on the part of Ephraim, by an unlawful breaking off from the house of Judah, and the establishment of an independent kingdom; their unification should be brought about by the putting down of Ephraim, and the confirming of the crown rights of Judah. The translation, And will put them with him, even with the stick of Judah, signifying "And will put the tribes of Israel with him." i.e. the tribe of Judah, supported by the LXX., and preferred by Ewald, Smend, and others, is superior to that of the Revised Version margin, "And will put them together with it, unto [or, ' to be'] the stick of Judah." Keil s rendering, "I will take the stick of Joseph... and the tribes of Israel his companions, which I put thereon [literally, 'and I put them,' viz. the tribes, 'upon it,' i.e. the stick of Joseph] with the stick of Judah," is too involved.

37:15-28 This emblem was to show the people, that the Lord would unite Judah and Israel. Christ is the true David, Israel's King of old; and those whom he makes willing in the day of his power, he makes to walk in his judgments, and to keep his statutes. Events yet to come will further explain this prophecy. Nothing has more hindered the success of the gospel than divisions. Let us study to keep the unity of the Spirit in the bond of peace; let us seek for Divine grace to keep us from detestable things; and let us pray that all nations may be obedient and happy subjects of the Son of David, that the Lord may be our God, and we may be his people for evermore.And when the children of thy people shall speak unto thee, saying,.... The children of Israel and Judah in captivity, of which people Ezekiel was and to whom he was sent as a prophet; who seeing him take two sticks, and write on them, and then join them together, would naturally put such a question to him:

wilt thou not show us what thou meanest by these? for they concluded he had some meaning in it, and that it was not a mere childish diversion and amusement; and therefore would desire that he would let them know what it was: whether they would ask this seriously or in banter, out of curiosity or in contempt, as they sometimes did; it matters not, he was to give them an answer, as follows; though, by the manner of their putting the question, it looks as if they were doubtful whether he would or not; since they had treated him in a sneering way on such like occasions before.