(22) Not . . . for your sakes, . . . but for mine holy name's sake.--Comp. Exod. xxxii; Numbers 14; Deuteronomy 9. This is the constant burden of God's teaching to His people throughout their history. Hence it is an idle objection to the Scripture narrative that it represents Israel as the favourite of heaven, and is thus just like the human legends of every other ancient nation. In fact, this narrative is unlike any other. It speaks of God as having chosen one nation as the means of accomplishing His purpose for the salvation of the whole world, but continually chastising them for their sins, again and again setting aside the mass of them, and restoring and purifying and blessing a remnant, not for their own sake, but for the accomplishment of His own holy purpose and promise, thus sanctifying His name.

Verse 22. - Not for your sakes... but for mine holy Name's sake. Thus Jehovah repudiates the claim of merit on Israel's part (comp. ver. 32); and if Israel had no claim on Jehovah for deliverance from the Babylonish exile any more than she had at first to be put in possession of Canaan (Deuteronomy 9:6), much less has fallen man a claim on God for salvation from the condemnation and dominion of sin (Romans 11:6; Ephesians 2:8-10). As the essential holiness and righteousness of God were the real reason of Israel's exile and dispersion among the nations, so were these qualities in God the ultimate grounds to which Israel's recovery and restoration should be traced.

36:16-24 The restoration of that people, being typical of our redemption by Christ, shows that the end aimed at in our salvation is the glory of God. The sin of a people defiles their land; renders it abominable to God, and uncomfortable to themselves. God's holy name is his great name; his holiness is his greatness, nor does any thing else make a man truly great.Therefore say unto the house of Israel,.... This is an order to the prophet, the son of man, Ezekiel 36:17,

thus saith the Lord God, I do not this for your sakes, O house of Israel; what he hereafter promises to do for them, both with respect to things temporal and spiritual; which he did, not on account of any deserts or worthiness in them; for they had none, having done nothing to merit his favour, but, on the contrary, everything to provoke the eyes of his glory:

but for my holy name's sake, which ye have profaned among the Heathen, whither ye went; for the honour of his holy name, for the glory of his holy word, holy worship, and holy religion; all which were traduced and reproached among the Heathen, by reason of the ungodly behaviour of the Jews.