(2) The ancient high places.--This is very nearly the same expression as in Genesis 49:26; Deuteronomy 33:15, where it is translated "everlasting (or lasting) hills," and is probably an allusion to those passages. "The enemy" is a general term, which may refer to Edom; but from the following verses it is more likely that it is used for the heathen at large. When Israel's land had been left desolate, the surrounding nations claimed that God's promise to His people had failed, and that they themselves might now enter upon its secure possession.

Verse 2. - Because the enemy hath said against you. The ground of Jehovah's purposed proceeding against Edom and the surrounding heathen peoples (vers. 3, 5) is expressly declared to be the jubilation over the downfall of Israel, and the eagerness with which they sought to appropriate to themselves her forsaken land. Aha! Exulting over Israel's misfortune (comp. Ezekiel 25:3; Psalm 40:16). The ancient high places, which Israel's enemies fancied had become theirs in possession, were probably "the everlasting hills" of Genesis 49:26 and Deuteronomy 33:15, the principal mountains of Palestine, which, as Havernick finely observes, were "the honorable witnesses and indestructible monuments of that ancient blessing spoken by Israel's ancestor, and still resting on the people;" and to assail which was, in consequence, not only to sin against Jehovah, but to attempt an enterprise foredoomed to failure and shame. At the same time, Plumptre's suggestion ('Ezekiel: an Ideal Biography,' Expositor, vol. 8:284; and Unpublished Notes) is not without plausibility, that, considering the special significance of the term bamoth in Ezekiel, the phrase should be held as referring to the sanctuaries which stood upon those heights - including, of course, the chief sanctuary, or temple (Schroder); in support of which the dean cites the frequency with which the enemies of Israel, as, for instance, the Assyrians and the Moabites, in their inscriptions, boasted that they had captured these sanctuaries (see 'Records of the Past,' 2nd series, tel. 1. p. 107; 2:203).

36:1-15 Those who put contempt and reproach on God's people, will have them turned on themselves. God promises favour to his Israel. We have no reason to complain, if the more unkind men are, the more kind God is. They shall come again to their own border. It was a type of the heavenly Canaan, of which all God's children are heirs, and into which they all shall be brought together. And when God returns in mercy to a people who return to him in duty, all their grievances will be set right. The full completion of this prophecy must be in some future event.Thus saith the Lord God,.... By the mouth of the prophet, who was bid to prophesy:

because the enemy had said against you, aha: rejoicing at the calamity of God's people, particularly the Edomites or Idumeans, as in the preceding chapter; and who are chiefly meant; and also the Ammonites and Tyrians, Ezekiel 25:3,

even the ancient high places are ours in possession; or, "the high places of the world shall be unto us for a possession" (f); the land of Israel, according to Kimchi and others, was the highest part of the world, Jerusalem the highest part of that land, and the temple was built on the highest part of the city; and all these the Edomites claimed as their own, the land, city, and temple, and thought themselves sure of the same, as if they had them in actual possession; even the hilly part of the country, which had been so from the creation, and where stood many of the fortified and frontier towns and cities; which as strong as they were, or had been, they fancied would easily fall into their hands, now such desolations were made in the land.

(f) "excelsa seculi haereditario jure futura sunt nobis", Junius & Tremellius, Polanus; "celsa seculi haereditas evenit nobis", Cocceius, Starckius.