(22) Was upon me.--The sentence becomes clearer by translating this in the pluperf.: The hand of the Lord had been (already) upon me.

Verse 22. - Now the hand of the Lord. When the messenger arrived he found the prophet in a state of ecstasy. This was in the evening. In that prophetic ecstasy his mouth was opened, and the long silence broken, and though he had not heard the message with his outward ears, he had taken, as it were, that message as his text. It was not till his discourse was ended, and the morning came, that he himself heard the terrible tidings from the lips of the messenger. Then a change came over him. He was no more dumb. The long silence was broken. Had the silence lasted, we ask, from Ezekiel 3:26 onward? Had the whole intervening period been one of simply symbolic action, and of written but unspoken prophecies? The words at first suggest that conclusion; but it is traveled by the facts; by the commands of Ezekiel 12:10, 23; by the order to "prophesy" in Ezekiel 13:2; by the message to speak unto the elders in Ezekiel 14:4; by the question, "Doth he not speak parables?" of Ezekiel 20:49. I infer, therefore, that, though the silence had been dominant, it had not been unbroken. To some, at least, a message had been spoken. Others may have been allowed to read the written prophecies. The death of the prophet's wife tended, probably, to the continuance of the silence, and it seems a legitimate inference from Ezekiel 24:27 that it had continued from that date onward.

33:21-29 Those are unteachable indeed, who do not learn their dependence upon God, when all creature-comforts fail. Many claim an interest in the peculiar blessings to true believers, while their conduct proves them enemies of God. They call this groundless presumption strong faith, when God's testimony declares them entitled to his threatenings, and nothing else.Now the hand of the Lord was upon me in the evening, afore he that was escaped came,.... The prophet felt a divine impulse on his mind; he was under the influence of a spirit of prophecy, and knew before the messenger came to him what his message was, and was prepared to receive it, and to prophesy upon it; for this is to be understood of prophecy, as the Targum,

"prophecy from before the Lord was with me in the evening (k);''

see Isaiah 8:11,

and had opened my mouth, until he came to me in the morning; the hand of the Lord, or the power of the Lord, had done it, as he promised he would, Ezekiel 3:27 so that he spoke freely and boldly, and continued to do so from the evening, to the time the messenger came to him in the morning, to all those that were with him:

and my mouth was opened, and I was no more dumb: as he had been for three years past; for though he had been prophesying against several nations, yet these prophecies were not delivered, it is very likely, by word of mouth, but by writing, and sent into those countries by proper messengers; but now the prophet's mouth is opened by the Spirit of God, as it was said it should, when this messenger should come to him, Ezekiel 24:27 and from this time he was not silent, but prophesied to his people, the Jews, verbally, as he was bid to do by the Lord.

(k) So R. Sol. Urbin. Ohel Moed, fol. 54. 2.