(11) I have no pleasure.--Comp. Ezekiel 18:28; Ezekiel 18:32. Ezekiel meets the despair of the people by the assurance, long before given in another connection, that the Creator and Father of all can have no pleasure in the death of any, and adds an earnest exhortation to repentance that they may be saved. Yet it was very important that there should be no misunderstanding in regard to the basis of acceptance with God, and the prophet therefore, in the following verses (12-20). briefly reiterates the teaching of Ezekiel 18 in regard to the individual responsibility of every one for himself before God. This teaching has already been explained under Ezekiel 18.

Verse 11. - Say unto them, etc. To meet that despair the prophet has to fall back on the truth which he had proclaimed once before (Ezekiel 18:32). He must appear as uttering a message of pardon resting on the unchanging character of the great Absolver. Now, as ever, it is true that he willeth not the death of the wicked, that all punishment (in this world, at least) is meant to lead to repentance, and that for those who repent there is the hope of restoration and of life. No righteousness in the past avails against the transgression of the present (Ver. 12); but then also no wickedness of the past prevails to shut out the penitent's claim to pardon. As a man is at any given moment, when the judgment comes on him, so is he dealt with. In some sense, as in Ver. 13, the righteousness of the post may become a stumbling-block. The man may trust in it, and be off his guard, ceasing to watch and pray, and so the temptation may prevail.

33:10-20 Those who despaired of finding mercy with God, are answered with a solemn declaration of God's readiness to show mercy. The ruin of the city and state was determined, but that did not relate to the final state of persons. God says to the righteous, that he shall surely live. But many who have made profession, have been ruined by proud confidence in themselves. Man trusts to his own righteousness, and presuming on his own sufficiency, he is brought to commit iniquity. If those who have lived a wicked life repent and forsake their wicked ways, they shall be saved. Many such amazing and blessed changes have been wrought by the power of Divine grace. When there is a settled separation between a man and sin, there shall no longer be a separation between him and God.Say unto them, as I live, saith the Lord,.... The following is the answer returned from the Lord by the prophet to their above complaint and reasoning; to which is premised the oath of God, showing the certainty, reality, and sincerity of what is said, which might be depended on as true:

I have no pleasure in the death of the wicked, &c. See Gill on Ezekiel 18:23, Ezekiel 18:31, Ezekiel 18:32,