(16) Hell is here, as generally, Sheol, or Hades, the world of the departed. Shall be comforted.--Comp. Isaiah 14:9-10, which was probably in Ezekiel's mind. Verse 16. - Shall be comforted, etc. The Dante-like imagination of the prophet points the contrasts between the impression made by the fall of Assyria on the nations that yet survived, and on those that had already perished. The former mourn and shako with fear, for it is a warning to them that their turn also may come. On the other hand, the tress of Eden - the great monarchies that are already in Sheol - shall he "comforted" with the thought that yet another kingdom mightier than they has fallen as they fell (comp. Isaiah 14:4-20; Ezekiel 32:17-32, where the thought is elaborately expanded). 31:10-18 The king of Egypt resembled the king of Assyria in his greatness: here we see he resembles him in his pride. And he shall resemble him in his fall. His own sin brings his ruin. None of our comforts are ever lost, but what have been a thousand times forfeited. When great men fall, many fall with them, as many have fallen before them. The fall of proud men is for warning to others, to keep them humble. See how low Pharaoh lies; and see what all his pomp and pride are come to. It is best to be a lowly tree of righteousness, yielding fruit to the glory of God, and to the good of men. The wicked man is often seen flourishing like the cedar, and spreading like the green bay tree, but he soon passes away, and his place is no more found. Let us then mark the perfect man, and behold the upright, for the end of that man is peace.I made the nations to shake at the sound of his fall,.... As, when a large cedar was cut down and fell in Lebanon, the noise of it was heard at a distance; so when this mighty monarch and monarchy fell, the nations of the world, and the kings of them, heard of it far and near, and shook through fear of what would be the consequence, lest they should fall also in like manner:when I cast him down to hell, or "the grave", with them that descend into the pit; in common with other men that die, and are buried: it may refer to his subjects and soldiers that perished with him, who were slain by the sword, and were buried with him, and he with them; no distinction being made between them: and all the trees of Eden, the choice and best of Lebanon, all that drink water; the greatest kings and potentates of the world, the chief and principal of the Assyrian empire; all that ruled over multitudes of people, and partook of their wealth and riches, and were supported in grandeur and dignity; who had been in the state of the dead before this time: shall be comforted in the nether parts of the earth; when they see so mighty a monarch depressed, and brought as low as they, into the same state of meanness and contempt; as it is some kind of solace for persons in distress to have partners with them: this is a poetic expression, representing the dead as rejoicing to see others in the same condition with themselves. The Targum is, "all the kings of the east, the governors, and those that are rich in substance, all that hold a kingdom, are comforted in the lower part of the earth.'' |