(27) When I speak with thee, I will open thy mouth.--To this Ezekiel evidently refers in Ezekiel 24:27; Ezekiel 33:22, when, after the destruction of Jerusalem, his mouth should no longer be shut. But until then, although he should be greatly restrained in his ordinary utterances by the opposition of the people, yet there would be times when God would give him a message with such power that he would be constrained to declare it, whether the people would hear or whether they would forbear. Such messages are those contained in this book, which at this point begin to be recorded. By all this the difficulties and trials under which the prophet must exercise his office are clearly and strongly set before him. (See Excursus I., "On the Figurative and Symbolical Language of Ezekiel.")

Verse 27. - When I speak with thee, etc. This then, as ever, was the condition of the prophet's work. He was to speak out of his own heart. When the "time to speak" came words would be given him (Matthew 10:19). And those he would then speak would be as the echo of those in ver. 11. In our Lord's words (Matthew 11:15; Matthew 13:9) we have, it may be, a deliberate reproduction of Ezekiel's formula. The LXX., in this instance, it may be noted, translates the second clause by " He who is disobedient (ἀπειθῶν),

3:22-27 Let us own ourselves for ever indebted to the mediation of Christ, for the blessed intercourse between God and man; and a true believer will say, I am never less alone than when thus alone. When the Lord opened Ezekiel's mouth, he was to deliver his message boldly, to place life and death, the blessing and the curse, before the people, and leave them to their choice.But when I speak with thee,.... Either when I have made an end of speaking to thee, when I have told thee all my mind, and have given thee all the instructions and prophecies thou art to deliver out; or when I shall speak to thee again, and give thee orders to speak:

I will open thy mouth; loose thy tongue, cause thee to break silence, and thou shall speak freely and fully all that I command thee; fulness of matter, and freedom of speech, are both from the Lord; liberty and opportunity of speaking are at his pleasure; and when he speaks his servants must prophesy, Amos 3:8;

and thou shalt say unto them, thus saith the Lord God; so and so, whatsoever he is pleased to order to be spoken; not that the following words are what were to be said to the people; but they are said to the prophet for his own use, that he might not be uneasy at the unfruitfulness and failure of his ministry:

he that heareth, let him hear; if any will hearken to what is sent to them, as few of them will, it is very well:

and he that forbeareth, let him forbear; or, "he that ceaseth, let him cease" (y); he that ceaseth from hearing, let him do so, do not mind it, or be discouraged at it:

for they are a rebellious house; See Gill on Ezekiel 2:5. The Targum is,

"he that receiveth, let him receive instruction; and he that ceaseth, let him cease from sinning, for it is a rebellious people.''

(y) "et qui cessat cesset", Pagninus, Tigurine version, Starckius; "qui desistere volet desistat", Piscator; "qui desistit audire, desistet". So some in Vatablus.