(13) Every precious stone.--There is some uncertainty in regard to the names of some of these stones (as sardius may be carnelian, and beryl chrysolite), but the general fact is an allusion to the profuse use of precious stones as ornaments of their royal apparel by Oriental monarchs. The stones mentioned are the same with those in the breastplate of the high priest (Exodus 39:10), the third row being omitted; this is supplied in the Greek.

Thy pipes.--The word occurs only here, and its most probable sense is females, those who played upon the tambourines. All these things did not need to be collected by the king of Tyre, but were ready prepared to his hand at the moment of his accession to the throne, just as everything was made ready for Adam in Eden.

Verse 13. - Thou hast been in Eden, etc. The words are suggestive, as showing that Ezekiel was familiar with the history of Genesis 2. and 3. (compare the mention of Noah, in Ezekiel 15:14, 20). To him the King of Tyre seemed to claim a position like that of Adam before his fall, perfect in beauty and in wisdom, the lord of the creation. And in that fancied Eden he stood, so he thought, not like Adam, "naked and ashamed," but like one of the cherubim that guarded the gates of the primeval Paradise (Genesis 3:24), covered with all imaginable splendor. Ezekiel returns to the phrase in Ezekiel 31:8, 16, 18 and Ezekiel 36:35. Other instances meet us in Joel 2:3 and Isaiah 51:3. Every precious stone. All the stones named are found in the list of the gems on the high priest's breastplate (Exodus 28:17-20; Exodus 39:8-14). Three, however, of those gems are wanting - those in the third row of the breastplate - which are not named elsewhere; and the order is not the same. The LXX. makes the two lists identical, apparently correcting Ezekiel by Exodus. St. John (Revelation 21:19) reproduces his imagery in his vision of the foundation stones of the New Jerusalem, but naturally returns to the fullness of the symbolic number - twelve. Possibly the description of gold and bdellium and onyx (or beryl), as in Genesis 2:11, 12, may have suggested the thought that Eden was a land of jewels. The workmanship of thy tabret and pipes; better, the service. The Authorized Version and Revised Version follow Luther. Keil agrees as to "tabret" (so Genesis 31:27; Isaiah 5:12; elsewhere, as in Exodus 15:20 and Job 21:12, the Authorized Version gives "timbrels"), but takes the latter word (not found elsewhere) as identical with its feminine form, and meaning "female." He sees in the clause, accordingly, a picture of the pomp of the Tyrian king, surrounded by the odalisques of the harem, who, with their timbrels, danced to his honor as their lord and king (camp. Isaiah 23:16; Exodus 15:20; 1 Samuel 18:6). Havernick, who agrees with Keil, calls attention to a passage in Athenaeus (12:8. p. 531), in which Strafe, a Sidonian king, is said to have prepared for a great festival by bringing girls who played on the flute and harp from all parts of Greece. Others, however (Smend), find in both the words articles of jewelry, pearls perforated or set in gold (as in Exodus 28:20), and so see in them the conclusion of the description of the gorgeous apparel of the king. Furst takes the words as meaning musical instruments that were of gold set with jewels. Ewald, following out the Urim and Thummim idea, takes the gems as the subject of the sentence, and translates, "they were for the work of thine oracles and divining." On the whole, the interpretation given above seems preferable. In the day that thou wast created. The words point to the time of the king's enthronement or coronation. It was then that he appeared in all his supreme magnificence. Had Ezekiel been a witness of that ceremony?

28:1-19 Ethbaal, or Ithobal, was the prince or king of Tyre; and being lifted up with excessive pride, he claimed Divine honours. Pride is peculiarly the sin of our fallen nature. Nor can any wisdom, except that which the Lord gives, lead to happiness in this world or in that which is to come. The haughty prince of Tyre thought he was able to protect his people by his own power, and considered himself as equal to the inhabitants of heaven. If it were possible to dwell in the garden of Eden, or even to enter heaven, no solid happiness could be enjoyed without a humble, holy, and spiritual mind. Especially all spiritual pride is of the devil. Those who indulge therein must expect to perish.Thou hast been in Eden the garden of God,.... Not only in Eden, but in the garden which was in Eden, and was of the Lord's immediate planting; and therefore called the garden of God, as well as because of its excellency, fragrancy, and delight; not that the king of Tyre was literally there, or ever dwelt in it; but his situation in Tyre was as safe, and as pleasant and delightful, as Adam's was in the garden of Eden, at least in his own imagination. So the Targum,

"thou delightest thyself with plenty of all good things and delectable ones, as if thou dwellest in the garden of God;''

in the mystical sense, this designs the church of God, which is an Eden, a garden, a paradise; see Sol 4:12 and where antichrist first appeared, and took his seat, and seated himself as if he was God, 2 Thessalonians 2:4,

every precious stone was thy covering; not only the covering of his head, his crown, was decked with jewels and precious stones of all sorts; but his clothes, the covering of his body, were adorned with them. So the Targum,

"all precious stones were set in order upon thy garments.''

Kimchi renders it "thine hedge", or "fence" (o); and takes it to be an hyperbole, as if his house, or garden, or vineyard, were fenced with precious stones. This fitly describes the whore of Rome arrayed in purple and scarlet colour, and decked with gold and precious stones, Revelation 17:4. The pope's triple crown is stuck with them, and a cross of precious stones is upon his slipper, when he holds out his toe to be kissed:

the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold. Writers differ very much about these stones; and it is difficult to say what answer to the Hebrew words here used. The stone "sardius", or the sardine stone, is of a blood colour, commonly called a cornelian, and is found in Sardis and Sardinia, from whence some say it has its name. The "topaz" is a hard transparent stone, said to be of a beautiful yellow or gold colour by those who confound it with the chrysolite; otherwise the true topaz is of a fine green colour, as Pliny (p) and Isidore (q); the best is what is found in Ethopia, Job 28:19. The "diamond" is a precious stone, the first in rank, value, hardness and lustre; the most perfect colour is the white. The "beryl" is a stone of a pale green colour, thought to be the diamond of the ancients: the word is "tarshish", and thought by some the "chrysolite". The "onyx" resembles a man's nail, from whence it has its name: the word "shoham" here used is supposed to mean the "sardonyx", a compound of the "sardian" and "onyx" stones. The "jasper" is a stone of various colours and spots, variegated like a panther; hence the Targum here renders it "pantherin"; the most valuable is the green spotted with red or purple. The "sapphire" is a stone of an azure colour or sky blue, exceeding hard and transparent. The "emerald" is of an exceeding fine green colour, very bright, and clear, and delightful to the eye; but is rather intended by the next word, as the "carbuncle" by this, which is a stone of the ruby kind, and very rare; see Isaiah 54:12. "Gold" is mentioned along with them, and last of all, as being less valuable; but chiefly because these stones were set in gold, as the Targum paraphrases it; these are nine of the stones which were in the breastplate of the Jewish high priest (r), whom the king of Tyre might have knowledge of and imitate, as it is certain the pope of Rome does in some things:

the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created; either born into the world; or made a crowned king; against which time, drums, and pipes, and such like instruments of music, were prepared in Tyre, and at them made use of by way of rejoicing: and as this was literally true of the king of Tyre at his coronation, so of the bishop of Rome at his creation and inauguration, which is attended with bells ringing, drums beating, trumpets sounding; and so in mystical Babylon is heard, though the time is coming when it will not be heard, the voice of harpers, musicians, pipers, and trumpeters, Revelation 18:22.

(o) So R. Sol. Urbin. Ohel Moed, fol. 14. 2.((p) Nat. Hist. l. 38. c. 8. (q) Origin. l. 16. c. 7. (r) Vid. Braunium de Vestitu Sacerdot. Heb. l. 2. c. 12-19.