Verse 1. - From the city the prophet passes to its ruler, who concentrated in himself whatever was most arrogant and boastful in the temper of his people. He is described here as a" prince," in Ver. 12 as "king," and the combination of the two words points probably to some peculiarity of the Tyrian constitution. "Prince" it will be remembered, is constantly used by Ezekiel of Zedekiah (Ezekiel 7:27; Ezekiel 12:20, el al.). The King of Tyro at the time was Ithobal or Ethbaal III. (Josephus, 'Contra Apion,' 1:21), who had taken part with Pharaoh-Hophra and Zedekiah in the league against Nebuchadnezzar, Ezekiel's description of what one may call his self-apotheosis may probably have rested on a personal knowledge of the man or of official documents.

28:1-19 Ethbaal, or Ithobal, was the prince or king of Tyre; and being lifted up with excessive pride, he claimed Divine honours. Pride is peculiarly the sin of our fallen nature. Nor can any wisdom, except that which the Lord gives, lead to happiness in this world or in that which is to come. The haughty prince of Tyre thought he was able to protect his people by his own power, and considered himself as equal to the inhabitants of heaven. If it were possible to dwell in the garden of Eden, or even to enter heaven, no solid happiness could be enjoyed without a humble, holy, and spiritual mind. Especially all spiritual pride is of the devil. Those who indulge therein must expect to perish.The word of the Lord came again unto me,.... With another prophecy; as before against the city of Tyre, now against the king of Tyre:

saying; as follows: