(31) Mine indignation.--The figure of the sword, which has been kept up through the entire chapter, is here dropped; but the language immediately falls into another figure, already employed in Ezekiel 20:47, "I will blow against thee in" (rather, with) "the fire of my wrath." (Comp. the same expression in Ezekiel 22:21.) The image is that of the consuming fire of God's wrath blown by His power against Ammon, as fire is turned by the wind upon a forest to its destruction. (Comp. Isaiah 54:16.) The word "brutish" of the text in the last clause is better than the "burning" of the margin.

Verse 31. - I will blow against, etc. The imagery of fire takes the place of that of the sword. The brutish men (same word as in Psalm 49:10; Psalm 92:6) are the Chaldean conquerors. The fact that the adjective may also mean "those that burn" may, in part, have determined Ezekiel's choice of it.

21:28-32 The diviners of the Ammonites made false prophecies of victory. They would never recover their power, but in time would be wholly forgotten. Let us be thankful to be employed as instruments of mercy; let us use our understandings in doing good; and let us stand aloof from men who are only skilful to destroy.And I will pour out mine indignation upon thee,.... Like a mighty flood, which should sweep them away for their sins and transgressions; and particularly for their reproaches of God and his people, which caused his indignation to rise, and him to pour it out upon them in such a manner:

I will blow against thee in the fire of my wrath; as men put metal into a furnace, and then blow upon it, in order to melt it, and consume the dross; and which fire, so blown, is exceeding fierce and very consuming; who can stand against such a blast as that of the wrath of God, not only kindled, but blown with his breath like a stream of brimstone?

and deliver thee into the hand of brutish men; or "burners" (x); that burn with fierce anger, barbarous and inhuman, that would show no mercy nor compassion, such were the Chaldeans, Habakkuk 1:6,

and skilful to destroy; though like brutes or beasts of prey for their cruelty; yet, like men, rational, cunning, and artful to devise ways and means to destroy men; well versed in the art of war; and thoroughly learned in all the lessons and methods of violence and destruction.

(x) "ardentium", Junius & Tremellius, Piscator, Polanus; "urentium", so some in Vatablus.