(34) Bring you out from the people.--This and the parallel clause, "gather you out of the countries," cannot refer to the restoration of the people to their land, both because it is an avenging act, "with fury poured out"; and also because its object is said in the next verse to be to bring them into the wilderness. It must therefore refer to the Divine dealings with the people in their dispersion. He will separate them from other people; He will not allow them, as they proposed (Ezekiel 20:32), to "be as the heathen;" but will bring them out and gather them as a distinct race and spiritually separated from them all, to be dealt with as His own peculiar people.

Verses 34, 35. - The prophet's words seem to look beyond the horizon of any fulfilment as yet seen in history, of which the return of the exiles under Zerubbabel was but the pledge and earnest. He contemplates not a return straight from Babylon to Jerusalem, but a gathering from all the countries in which they had been scattered (Isaiah 11:11). When gathered, the whole nation is to be brought into the wilderness of the peoples, bordered by many nations. This may probably point to the great Syro-Arabian desert lying between Babylon and Palestine. This was to be to them what the wilderness of Sinai had been in the time of the Exodus. There Jehovah would plead with them face to face, in the first instance as an accuser. (For face to face, as expressing the direct revelation of Jehovah, see Exodus 33:11; Deuteronomy 5:4; Deuteronomy 34:10, and elsewhere.)

20:33-44 The wicked Israelites, notwithstanding they follow the sinful ways of other nations, shall not mingle with them in their prosperity, but shall be separated from them for destruction. There is no shaking off God's dominion; and those who will not yield to the power of his grace, shall sink under the power of his wrath. But not one of God's jewels shall be lost in the lumber of this world. He will bring the jews to the land of Israel again; and will give them true repentance. They will be overcome with his kindness: the more we know of God's holiness, the more we see the hateful nature of sin. Those who remain unaffected amidst means of grace, and would live without Christ, like the world around them, may be sure it is the way to destruction.I will bring you out from the people, and will gather you out of the countries wherein ye are scattered,.... The Egyptians, Ammonites, and others; where they went for safety and protection, and among whom they intended to settle, and had formed a scheme to cast off the yoke of God and his worship, and be no more a nation or people under his government; but mix themselves with these nations, and become a part of them, and join with them in all matters, civil, commercial, and religious; but here the Lord will not suffer them to continue, but will bring them out from hence:

with a mighty hand, and a stretched out arm, and with fury poured out: as before, Ezekiel 20:33 though some think this is to be understood as a favour to the Israelites, who should be brought out of the countries of the idolatrous Gentiles by mighty power, and with marks of wrath and displeasure upon the nations; designing hereby the good of his people, that they might be reduced to his government, and live happily and comfortably under him, and not be destroyed and lost among the nations.