(36) Thy filthiness.--Literally, thy brass, i.e., money, which, as said in the previous verses, Israel had lavished upon the surrounding nations. Either gold or silver is the more common term for money, and the prophet appears to have here used brass contemptuously. In this verse the people's apostasies are briefly recapitulated, under the names of adultery and child murder, as the basis for what follows.

Verse 36. - Thy filthiness; literally, thy brass; probably as alluding to the tribute referred to in the previous verses, "brass" being taken as used scornfully for money generally. Possibly, however, as in Jeremiah 6:28, the word stands for the symbol of shame and vileness (compare our brazen faced), and so justifies the rendering of the Authorized Version and Revised Version. Thy nakedness discovered; i.e. interpreting the parable, the intercourse of Judah with foreign nations had simply exposed the points that were moot open to attack (Genesis 42:9). By the blood of thy children. The words may refer specially to the Moloch sacrifices of ver. 21, but may also include the lavish waste of life as well as treasure which had been the consequence of the foreign alliances. The harlot city is indicated as being also a murderess.

16:1-58 In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.Thus saith the Lord God, because thy filthiness was poured out,.... Or, "thy brass" (p). The word is used by the Rabbins (q) for the bottom of a thing; and is here accordingly, by Kimchi and Ben Melech, interpreted of a woman's lower part; the same with her nakedness next mentioned; and from whence, by reason of her inordinate lust, and the frequent exercise of it, and that with many different persons, a gonorrhoea, as Jarchi explains it, or a filthy flux flowed, and was poured out on her lovers; from whence the filthy disease, the "lues venerea":

and thy nakedness discovered through thy whoredoms with thy lovers; which she discovered or exposed to view herself, in order to entice her lovers to lie with her, and for the sake thereof; see Ezekiel 16:25;

and with all the idols of thine abominations; or abominable idols, which were so in themselves, were abominable to God, and made the worshippers of them so likewise; these are distinguished from her lovers, the Egyptians and Assyrians, her confederates, and by means of whose alliance she fell into idolatry:

and by the blood of thy children, which thou didst give unto them; the idols, to whom they were dedicated and sacrificed; and for whose sake, and for the worship of them, they were caused to pass through the fire, and were burnt in it; and by such shocking murders, as well as idolatrous practices, the depravity of their nature, the wickedness of their hearts, their hypocrisy, treachery, and infidelity, were discovered and made known.

(p) , Sept. "aes tuum", Montanus, Vatablus, Calvin, Tigurine version, Starckius; "virus tuum", Junius & Tremellius, Polanus, Piscator, Grotius; "aerugo tua", Cocceius. (q) Misn. Celim, c. 8. sect. 3. Vid. T. Bab. Nidda, fol. 41. 2. & Gloss. in ib.