(23) Two, which covered on this side.--The excessive literalness of this translation obscures the sense, for it seems to imply that each cherub used four wings to cover his body; whereas the true meaning is that "each had two wings covering his body on either side." The other two wings of each cherub were "straight," extended when they were in motion, but let down when at rest (Ezekiel 1:25).

Verse 23. - Under the firmament, etc. The description must be read as completing that of ver. 11. The two upper wings of the "living creatures" were not only stretched out, but they pointed to the azure canopy above them, not as sustaining it, but in the attitude of adoration. Nature, in all her life phenomena, adores the majesty of the Eternal.

1:15-25 Providence, represented by the wheels, produces changes. Sometimes one spoke of the wheel is uppermost, sometimes another; but the motion of the wheel on its own axletree is regular and steady. We need not despond in adversity; the wheels are turning round and will raise us in due time, while those who presume in prosperity know not how soon they may be cast down. The wheel is near the living creatures; the angels are employed as ministers of God's providence. The spirit of the living creatures was in the wheels; the same wisdom, power, and holiness of God, that guide and govern the angels, by them order all events in this lower world. The wheel had four faces, denoting that the providence of God exerts itself in all parts. Look every way upon the wheel of providence, it has a face toward you. Their appearance and work were as a wheel in the middle of a wheel. The disposals of Providence seem to us dark, perplexed, and unaccountable, yet are all wisely ordered for the best. The motion of these wheels was steady, regular, and constant. They went as the Spirit directed, therefore returned not. We should not have to undo that by repentance which we have done amiss, if we followed the guidance of the Spirit. The rings, or rims of the wheels were so vast, that when put in motion the prophet was afraid to look upon them. The consideration of the height and depth of God's counsel should awe us. They were full of eyes round about. The motions of Providence are all directed by infinite Wisdom. All events are determined by the eyes of the Lord, which are in every place beholding the evil and the good; for there is no such thing as chance or fortune. The firmament above was a crystal, glorious, but terribly so. That which we take to be a dark cloud, is to God clear as crystal, through which he looks upon all the inhabitants of the earth. When the angels had roused a careless world, they let down their wings, that God's voice might be plainly heard. The voice of Providence is to open men's ears to the voice of the word. Sounds on earth should awaken our attention to the voice from heaven; for how shall we escape, if we turn away from Him that speaks from thence.And under the firmament were their wings straight, the one toward the other,.... A further account is here given of the wings of the living creatures, which were under the firmament: two of their wings were stretched straight upwards towards the firmament, and joined each other; See Gill on Ezekiel 1:9;

everyone had two, which covered on this side; besides the two that were carried straight upright towards heaven, they had other two, which covered their back and belly: and

everyone had two, which covered on that side, their bodies; that is, on each side of their bodies; so that there were in all six wings, as in Isaiah's vision, and in that of the Revelation of John: as their wings in general denote the swiftness and readiness of Gospel ministers to do the work of Christ, for which they exact help and assistance from above, signified by two being stretched straight upwards; see Ezekiel 1:11; so covering the several parts of their bodies with the rest shows their modesty and humility, as being ashamed of themselves and their services, when performed in the best manor; it being altogether owing to the grace of God they are what they are, have and do; they themselves being the chief of sinners, and the least of saints, in their own account.