öExo 6:28-30 THE SECOND MESSAGE TO PHARAOH (resumed). (28-30) These verses are most closely connected with Exodus 7. They are a recapitulation of main points in Exodus 6, rendered necessary by the long parenthesis (Exodus 6:14-27), and serve to unite Exodus 7 with the previous narrative. They contain no new information. Verses 28-30. The remainder of this chapter is scarcely more than a recapitulation. The author, or compiler, having interposed his genealogical section, has to take up the narrative from verse 12, where he broke off, and does so by almost repeating the words of verses 10-12. The only important addition is the insertion of the words - "I am the Lord" (ver. 29), and the only important variation, the substitution of "Speak thou unto Pharaoh all that I say unto thee' (ibid.), for "Speak unto Pharaoh... that he let the children of Israel go out of his land" (ver. 11). 6:14-30 Moses and Aaron were Israelites; raised up unto them of their brethren, as Christ also should be, who was to be the Prophet and Priest, the Redeemer and Lawgiver of the people of Israel. Moses returns to his narrative, and repeats the charge God had given him to deliver his message to Pharaoh, and his objection against it. Those who have spoken unadvisedly with their lips ought to reflect upon it with regret, as Moses seems to do here.Uncircumcised, is used in Scripture to note the unsuitableness there may be in any thing to answer its proper purpose; as the carnal heart and depraved nature of fallen man are wholly unsuited to the services of God, and to the purposes of his glory. It is profitable to place no confidence in ourselves, all our sufficiency must be in the Lord. We never can trust ourselves too little, or our God too much. I can do nothing by myself, said the apostle, but I can do all things through Christ which strengtheneth me.And it came to pass on the day when the Lord spake unto Moses in the land of Egypt. This verse depends upon the following for the sense of it, which shows what it was the Lord said to Moses in the day he spake to him in Egypt, when he was come thither, which is as follows: |
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