(3) His pans to receive his ashes.--Scuttles, in which the ashes were placed for removal from the sanctuary, are intended. The word translated "to receive his ashes" is a rare one, and implies a mixture with the ashes of unburnt fat.

His shovels.--A right rendering. The "shovels" would be used in clearing away the ashes from off the altar.

His basons.--Basins were needed to receive the blood of the victims (Exodus 24:6), which was cast from basins upon the foot of the altar.

His fleshhooks.--Implements with three prongs, used for arranging the pieces of the victim upon the altar. The priests' servants sometimes applied them to a different purpose (1Samuel 2:13).

His firepans.--The word here used is elsewhere translated either "snuffdishes," or "censers." Probably vessels employed in carrying embers from the brazen altar to the altar of incense (Leviticus 16:12) are intended.

Verse 3. - His pans to receive his ashes. Literally, "to cleanse it from fat' - i.e., to receive what remained after burning the victims, which would be ashes mixed with a good deal of fat. His shovels. Those would be used in removing the ashes from the altar, and depositing them in the pans. His basins. Vessels for receiving the blood of the victims and from which it was poured on the altar. Compare Exodus 24:6. His flesh hooks. So the Septuagint, and our translators again in 1 Samuel 2:13. They would seem by the latter passage to have been three-pronged forks, the proper use of which was, no doubt, to arrange the various pieces, into which the victim was cut, upon the altar. His fire-pans. The word used is generally translated "censers" (Leviticus 10:1; Leviticus 16:12; Numbers 4:14: 16:6, 17, etc.), but sometimes "snuff-dishes" (Exodus 25:38; Exodus 37:23). It here perhaps designates the vessels used for carrying burning embers from the altar of burnt-offering, to the altar of incense on certain occasions (Leviticus 16:12). Etymologically, it means simply "a receptacle." All the vessels thereof thou shalt make of brass. Rather, "of bronze." Bronze was the usual material of utensils and implements in Egypt (Birch, Guide to British Museum, pp. 13-21; 28, 29; 35-41; etc.). Copper was scarcely used without the alloy of tin which converts it into bronze; and brass was wholly unknown. A trace of iron is sometimes found in Egyptian bronze

27:1-8 In the court before the tabernacle, where the people attended, was an altar, to which they must bring their sacrifices, and on which their priests must offer them to God. It was of wood overlaid with brass. A grate of brass was let into the hollow of the altar, about the middle of which the fire was kept, and the sacrifice burnt. It was made of net-work like a sieve, and hung hollow, that the ashes might fall through. This brazen altar was a type of Christ dying to make atonement for our sins. The wood had been consumed by the fire from heaven, if it had not been secured by the brass: nor could the human nature of Christ have borne the wrath of God, if it had not been supported by Divine power.And thou shall make his pans to receive his ashes,.... Not to receive them in as they fell, but to gather them up in, and carry them away; and this was done every morning about cockcrowing, not much sooner nor later (c):

and his shovels; to throw up the ashes together to be put into the pans; Jarchi describes this vessel to be like the cover of a brass pot, with a handle to it; the same we call a fire shovel:

and his basins: to receive the blood of the sacrifice, and out of which it was sprinkled, as the word signifies, and may be rendered sprinkling basins:

and his flesh hooks; not such as were used to take flesh out of the pot, 1 Samuel 2:13 for there could be no use for such at the altar of burnt offering; but were, as Jarchi says, like hooks recurved, with which they struck into the flesh, and turned it upon the coals to hasten the burning of it; and with which very probably they kept the fire and the parts of the sacrifices in good order, until they were consumed:

and his fire pans; which were a kind of censers in which coals of fire were taken off from the altar of burnt offering, and carried to the altar of incense, as Jarchi and Ben Gersom observe, see Leviticus 16:12 but as censers did not belong to the altar of burnt offering, but to the altar of incense, Fortunatus Scacchus (d) is of opinion, that these were a larger sort of vessels, wherein the fire which came down from heaven was kept burning while the altar and grate were cleansed from the coals and ashes, and when the altar was had from place to place:

all the vessels thereof thou shalt make of brass; as being fittest for the use of this altar.

(c) Misn. Yoma, c. 1. sect. 8. & Maimon, in ib. (d) Sacr. Elaeochrism. Myrothec. l. 2. c. 73. p. 676, 677.