(33) They shall not dwell in thy land.--Individuals might remain if they became proselytes, as Urijah the Hittite, Araunah the Jebusite, &c.; and the Gibeonites remained en masse, but in a servile condition. What was forbidden was the co-existence of friendly but independent heathen communities with Israel within the limits of Canaan. This would have been a perpetual "snare" to the Israelites, and would have continually led them into idolatry; as we find that it did during the period of the early Judges. (See Judges 1:27-36; Judges 2:11-13; Judges 3:5-7.) Verse 33. - They shall not dwell in the land. This law did not, of course, affect proselytes; nor was it considered to preclude the continuance in the land of the enslaved Gibeonites. It forbade any Canaanite communities being suffered to remain within the limits of Palestine on friendly terms with the Hebrews. The precaution was undoubtedly a wise one. lest they make thee sin against me; by their ill examples and persuasions, drawing them into idolatry, than which there is no greater sin against God, it being not only contrary to his law, his mind, and will, but directly against his nature, being, perfections, and glory: for if thou serve their gods, or "for thou wilt serve" (t); this would be the consequence of their dwelling in the land, they would draw the Israelites into the worship of their idols, to which they were naturally prone; and should they commit idolatry: it will surely be a snare unto thee: idolatry would be the cause of their ruin and destruction, they would be snared by it, as fishes in a net, or birds and beasts by traps and gins; or "for it will be a snare" (u), that is, the Canaanites dwelling among them would be a snare to draw them into their idolatry, and go into ruin. (t) "quia servies", Malvenda. (u) "quia erit", Pagninus, Montanus, Drusius. |