(12) Mordecai came again to the king's gate.--He had received his reward, and to the Eastern, who sees continually the Vizier and the poor man exchange places, there would be nothing startling in this resumption of the former humble post. His head covered.--In token of mourning. Verse 12. - And Mordecai came again to the king's gate. Returned, i.e., to his former condition and employment. The high honour done him was regarded as sufficient reward. Having his head covered. Like David when he fled from Absalom (2 Samuel 15:30; comp. Psalm 44:15). 6:12-14 Mordecai was not puffed up with his honours, he returned to his place and the duty of it. Honour is well bestowed on those that do not think themselves above their business. But Haman could not bear it. What harm had it done him? But that will break a proud man's heart, which will not break a humble man's sleep. His doom was, out of this event, read to him by his wife and his friends. They plainly confessed that the Jews, though scattered through the nations, were special objects of Divine care. Miserable comforters are they all; they did not advise Haman to repent, but foretold his fate as unavoidable. The wisdom of God is seen, in timing the means of his church's deliverance, so as to manifest his own glory.And Mordecai came again to the king's gate,.... To attend his post and office at court; which confirms what has been already hinted, that he was in some office in the court, which this phrase is expressive of, and not a porter at the gate; for it is not probable he should return to such a station, after so much honour had been done him; and much less that he returned to his sackcloth and fasting, as Jarchi and the former Targum; since he might reasonably conclude things were taking a turn in his favour, and that of his people; though as yet he knew not what success Esther had had, to wait for which he returned to court:but Haman hasted to his house; pushed forward as fast as he could: mourning; at his sad disappointment: and having his head covered; through grief and sorrow, confusion and shame; so Demosthenes, being hissed, went home with his head covered (c), as confounded and ashamed to be seen (d). (c) Plutarch in Demosthene. (d) See more instances in Lively's Chronology of the Persian monarchy, p. 18, 19. |
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