(8) Less than the least of all saints.--Compare with this expression of deep humility the well-known passages 1Corinthians 15:9-10; 2Corinthians 11:30; 2Corinthians 12:9-11; 1Timothy 1:12-16. It may be noted that in each case his deep sense of unworthiness is brought out by the thought of God's especial grace and favour to him. Thus in 1Corinthians 15:9-10, the feeling that he is "the least of the Apostles, not meet to be called an Apostle," rises out of the contemplation of the special manifestation of the risen Lord to him as "one born out of due time;" in 2Corinthians 11:30; 2Corinthians 12:9-11, "boasting" has been forced upon him, and so, having been compelled to dwell on the special work done by him, and the special revelations vouchsafed to him, he immediately adds, "though I am nothing;" in 1Timothy 1:12-16, as also here, it is the greatness of his message of universal salvation which reminds him that he was "a persecutor and injurious," "the chief of sinners," and "less than the least of all saints." Elation in the sense of privilege--"the glorying in that which we have received," so emphatically rebuked in 1Corinthians 4:7--is the temptation of the first superficial enthusiasm; deep sense of weakness and unworthiness, the result of second and deeper thought, contrasting the heavenly treasure with the earthen vessels which contain it (2Corinthians 4:7). Possibly there is a "third thought," deeper still, belonging to the times of highest spiritual aspiration, which loses all idea of self, even of weakness and unworthiness, in the thought of "the strength made perfect in weakness," and the consciousness (as in Philippians 4:12-13) that "we can do all things through Christ that strengtheneth us." See this last brought out in peculiar fulness and freedom in 2Corinthians 5:13 to 2Corinthians 6:10; a passage almost unique in its disclosure of spiritual experience.

The unsearchable riches of Christ.--The word "unsearchable" properly carries with it the metaphor (latent in our word "investigate") of tracking the footsteps, but not tracking them completely to their source or issue--thus gaining an evidence of a living power, but "not knowing whence it cometh or whither it goeth." In this proper sense it is used in Romans 11:33, "How unsearchable are His judgments, and His ways past finding out!" (as also in Job 5:9; Job 9:10). Here it is used in a slightly different sense--applied to that "wealth" or fulness of Christ on which this Epistle lays such especial stress, as a wealth of truth which we can see in part but cannot wholly measure, and a wealth of grace which we can enjoy but cannot exhaust.

Verse 8. - Unto me, who am less than the least of all saints; not only of apostles and prophets, but even of all believers - a profound expression of humility, founded not only on his persecuting career, but on his consciousness of sin, of inborn rebellion against God's Law, of fountains of unlawful desire in his flesh (Romans 7:18; 1 Timothy 1:13-15), making him feel himself to be, in heart and essence, the chief of sinners. The sense of sin is not usually in proportion to the acts of outward transgression, but to the insight into the springs of evil in one's heart, and the true nature of sin as direct antagonism to the holy God. Was this grace given. The third time in this chapter that he speaks of his office as a fruit of grace, showing that, notwithstanding his being a prisoner on account of it, and all the perils it involved (2 Corinthians 11:24-27), he was overwhelmed with God's unmerited goodness in conferring it on him. It was substantially the post of a foreign missionary, with hardly one human comfort! To preach among the Gentiles the unsearchable riches of Christ; εὐγγελίσασθαι, to evangelize, to proclaim good tidings. The force of the εὐ is not given in "preach," but the idea is amply conveyed by the words that follow. The balance of authority for τοῖς ἔθνεσι, "to the Gentiles," and ἐν τοῖς ἔθνεσι, "among the Gentiles," is about equal; the meaning really the same. Ἔθνος, heathen, was almost an offensive name; yet with that name the apostle associates the highest blessings of God. The unsearchable riches of Christ; two attractive words, riches and unsearchable, conveying the idea of the things that are most precious being infinitely abundant. Usually precious things are rare; their very rarity increases their price; but here that which is most precious is also boundless - riches of compassion and love, of merit, of sanctifying, comforting, and transforming power, all without limit, and capable of satisfying every want, craving, and yearning of the heart, now and evermore. The thought of his having such riches to offer to all made him regard his office as most glorious, raised him far above the point of view from which the world would despise it, and filled him with adoring gratitude to God for having conferred it on him.

3:8-12 Those whom God advances to honourable employments, he makes low in their own eyes; and where God gives grace to be humble, there he gives all other needful grace. How highly he speaks of Jesus Christ; the unsearchable riches of Christ! Though many are not enriched with these riches; yet how great a favour to have them preached among us, and to have an offer of them! And if we are not enriched with them it is our own fault. The first creation, when God made all things out of nothing, and the new creation, whereby sinners are made new creatures by converting grace, are of God by Jesus Christ. His riches are as unsearchable and as sure as ever, yet while angels adore the wisdom of God in the redemption of his church, the ignorance of self-wise and carnal men deems the whole to be foolishness.Unto me who am less than the least of all saints,.... This is an instance of the great humility of the apostle, and indeed the greatest saints are generally speaking, the most humble souls, as Abraham, Jacob, Moses, David, and others; these have the meanest thoughts of themselves, and the best of others; they rejoice in the grace of God manifested to others; they are willing to receive instruction, nay admonition, from the meanest believer; they have the least opinion of their own works, and are the greatest admirers of the grace of God; and do most contentedly submit to the sovereign will of God: the reasons of their great humility are, because they have the largest discoveries of the love and grace of God and Christ, which are of a soul humbling nature; they are the most sensible of their own sinfulness, vileness, and unworthiness, which keeps them low in their own sight; they are commonly the most afflicted with Satan's temptations, which are suffered to attend them, lest they should be exalted above measure; they are the most fruitful souls, and boughs laden with fruit hang lowest; and they are the most conformable to Christ, who is meek and lowly. The phrase seems to be Jewish: there was one R. Jose "the little", who was so called, it is said, because he was , "the least of saints" (l): but the apostle uses a still more diminutive word, and calls himself less than the least of them; and adds,

is this grace given; that is, the gift of grace, as before, the ministerial gift:

that I should preach among the Gentiles the unsearchable riches of Christ; the riches of Christ, as God, lie in the perfections of his nature, in the works of his hands, in his empire and dominion over all, and in the revenues of glory, which result from thence; and these riches are underived and incommunicable, and are ineffable, yea inconceivable: his riches, as Mediator, lie in the persons of the elect, in the grace that is laid up in him for them, called the riches of grace, and in the inheritance he is possessed of for them, called the riches of glory; and these rich things are communicable, as well as solid, satisfying, and lasting; and they are unsearchable to the natural man, and cannot be fully investigated by believers themselves; they will be telling over to all eternity: and they will appear unsearchable, when it is considered what they have procured, and what blessings have been dispensed according to them; what a large family Christ has maintained by them, and how richly and fully he has provided for them, and to what honour and grandeur he raises them all. Now it was great grace to intrust the apostle with such a ministry, to put such treasure into an earthen vessel; it was great grace that qualified him for it; and it was great grace in particular to the Gentiles, that he should be appointed to publish these among them; and so the apostle esteemed it, and himself unworthy of such honour.

(l) T. Hieros. Bava Kama, fol. 3, 4. Misna Sota, c. 9. sect. 15. Juchasin, fol. 79. 2.