(14) Becometh.--Instead of this translation, it is better to render, in his kingdom he was even poor; but there is ambiguity in the Hebrew, as in the English, whether the antecedent of the "his" and the "he" is the old king or the new one.

Verse 14. - For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor. The ambiguity of the pronouns has induced different interpretations of this verse. It is plain that the paragraph is intended to corroborate the statement of the previous verse, contrasting the fate of the poor, clever youth with that of the old, foolish king. The Authorized Version makes the pronoun in the first clause refer to the youth, and those in the second to the king, with the signification that rich and poor change places - one is abased as the other is exalted. Vulgate, Quod de carcere catenisque interdum quis egrediatnr ad regnum; et alius natus in regno inopia consummatur. The Septuagint is somewhat ambiguous, Ὅτι ἐξ οἴκου τῶν δεσμίων ελξελεύσεται τοῦ βασιλεῦσαι ὅτι καί γε ἐν βασιλείᾳ αὐτοῦ ἐγενήθη πένης, "For from the house of prisoners he shall come forth to reign, because in his kingdom he [who?] was born [or, 'became'] poor." It seems, however, most natural to make the leading pronouns in both clauses refer to the youth, and thus to render: "For out of the house of prisoners goeth he forth to reign, though even in his kingdom he was born poor." Beth hasurim is also rendered "house of fugitives," and Hitzig takes the expression as a description of Egypt, whither Jeroboam fled to escape the vengeance of Solomon. Others see here an allusion to Joseph, who was raised from prison, if not to be king, at least to an exalted position which might thus be designated. In this case the old and foolish king who could not look to the future is Pharaoh, who could not understand the dream which was sent for his admonition. Commentators have wearied themselves with endeavoring to find some other historical basis for the supposed allusion in the passage. But although many of these suggestions (e.g., Saul and David, Joash and Amaziah, Cyrus and Astyages, Herod and Alexander) meet a part of the case, none suit the whole passage (vers. 13-16). It is possible, indeed, that some particular allusion is intended to some circumstance or event with which we are not acquainted. At the same time, it seems to us that, without much straining of language, the reference to Joseph can be made good. If it is objected that it cannot be said that Joseph was born in the kingdom of Egypt, we may reply that the words may be taken to refer to his cruel position in his own country, when he was despoiled and sold, and may be said metaphorically to have "become poor;" or the word nolad may be considered as equivalent to "came," "appeared," and need not be restricted to the sense of "born."

4:13-16 People are never long easy and satisfied; they are fond of changes. This is no new thing. Princes see themselves slighted by those they have studied to oblige; this is vanity and vexation of spirit. But the willing servants of the Lord Jesus, our King, rejoice in him alone, and they will love Him more and more to all eternity.For out of prison he cometh to reign,.... That is, this is sometimes the case of a poor and wise child; he rises out of a low, mean, abject, obscure state and condition, to the highest dignity; from a prison house, or a place where servants are, to sit among princes, and even to have the supreme authority: so Joseph, to whose case Solomon is thought to have respect, and which is mentioned in the Midrash; who was but a young man, and poor and friendless, but wise; and was even laid in prison, though innocent and guiltless, from whence he was fetched, and became the second man in the kingdom of Egypt; so David, the youngest of Jesse's sons, was taken from the sheepfold, and set upon the throne of Israel: though Gussetius (e) interprets this of the old and foolish king, who comes out of the house or family, of degenerate persons, as he translates the word, with a degenerate genius to rule; the allusion being to a degenerate vine; which sense agrees with Ecclesiastes 4:13, and with what follows;

whereas also he that is born in his kingdom becometh poor; who is born of royal parents, born to a kingdom; is by birth heir to one, has it by inheritance, and has long possessed it; and yet, by his own misconduct, or by the rebellion of his subjects, he is dethroned and banished; or by a foreign power is taken and carried captive, and reduced to the utmost poverty, as Zedekiah, Nebuchadnezzar, and others: or if born poor, so Gussetius; with a poor genius, not capable of ruling, and so loses his kingdom, and comes to poverty. Or it may be rendered, "although in his kingdom he is born poor" (f); that is, though the poor and wise child is born poor in the kingdom of the old and foolish king; yet, out of this low estate, in which he is by birth, he comes and enjoys the kingdom in his room to such a strange turn of affairs are the highest honours subject: or, "for in his kingdom he is born poor" (g); even the person that is born heir to a crown is born a poor man; he comes as naked out of his mother's womb as the poorest man does; the conditions of both are equal as to birth; and therefore it need not seem strange that one out of prison should come to a kingdom. But the first sense seems best.

(e) Ebr. Comment. p. 553. (f) "quamvis etiam", Gejerus. (g) "Nam etiam", Tigurine version, Cocceius; "quia etiam", Pagninus, Montanus, Schmidt, Rambachius, so Aben Ezra.