(13) The flocks.--The word here employed for flocks is peculiar to Deuteronomy in this sense. It occurs in Deuteronomy 28:4; Deuteronomy 28:18; Deuteronomy 28:51. It is in form identical with Ashtaroth, and signifies "increase," or progeny.

Verse 13. - This favor would take effect in a blessing on the fruit of the womb, the produce of the field, and the increase of their flocks and herds (comp. Exodus 23:25-27). Thy corn, and thy wine, and thine oil. These comprise the fruitful products of the soil, and in their combination express general fertility and abundance. By corn (דִנָן) is undoubtedly to be understood the cereal products generally used for food. It may be doubted if tirosh (תִרושׂ), properly means wine. The word is often rendered in the Authorized Version by new wine, and this is the meaning generally given in the lexicons. As, however, it is almost constantly joined with corn and oil, the immediate products of the soil - at least as unchanged by any process or manufacture - it is rather to be regarded as designating ripe grapes than wine. That, moreover, which was to be gathered (Deuteronomy 11:14), which might be tithed (Deuteronomy 12:17; Deuteronomy 14:23), which might be described as fruit (2 Chronicles 31:5), as being in the cluster (Isaiah 65:8), and as capable of being dried up or parched (Joel 1:10), and trodden (Micah 7:15), could not be a fluid like fermented nine. As the grape juice, however, was that from which wine was elicited, tirosh is sometimes used tropically for wine (Isaiah 62:8; Hosea 4:11), Just as corn is used for bread (Lamentations 2:12; Hosea 7:14). The oil here mentioned, and elsewhere joined with dagan and tirosh, is the pure fresh olive oil (יִצְהָר, from צָהַר, to shine), obtained by pressure from the berries of the olive, and used for food as well as for other purposes by the Jews (see notes on Deuteronomy 8:8). Flocks of thy sheep. The Hebrew is very peculiar here; the same expression occurs only in this book (Deuteronomy 28:4, 18, 51). Literally rendered, it is the Astartes (Ashtaroth) of thy sheep. Kimchi says it means "the females of the sheep" (נקבות הצאן), and this Gesenius adopts, rendering the phrase by "ewes." Astarte ('Ash-toreth, plu. 'Ashtaroth) was the Phoenician Venus, and it is supposed that the females of the flock were called Astartes orVenuses, as propagating the flock. There is, however, another way of explaining the word as here used, by referring it to a root 'ashar (עָשַׁר), signifying to be multiplied, to be rich; whence the name given to the females as the multipliers of the flock, without any reference to Astarte.

7:12-26 We are in danger of having fellowship with the works of darkness if we take pleasure in fellowship with those who do such works. Whatever brings us into a snare, brings us under a curse. Let us be constant to our duty, and we cannot question the constancy of God's mercy. Diseases are God's servants; they go where he sends them, and do what he bids them. It is therefore good for the health of our bodies, thoroughly to mortify the sin of our souls; which is our rule of duty. Yet sin is never totally destroyed in this world; and it actually prevails in us much more than it would do, if we were watchful and diligent. In all this the Lord acts according to the counsel of his own will; but that counsel being hid from us, forms no excuse for our sloth and negligence, of which it is in no degree the cause. We must not think, that because the deliverance of the church, and the destruction of the enemies of the soul, are not done immediately, therefore they will never be done. God will do his own work in his own method and time; and we may be sure that they are always the best. Thus corruption is driven out of the hearts of believers by little and little. The work of sanctification is carried on gradually; but at length there will be a complete victory. Pride, security, and other sins that are common effects of prosperity, are enemies more dangerous than beasts of the field, and more apt to increase upon us.And he will love thee,.... As he has done, and rest in his love, and give further instances and proofs of it:

and bless thee, and multiply thee; that is bless thee with a multiplication of offspring, which was what was often promised to Abraham, Isaac, and Jacob; that their seed should be as the stars of heaven, the dust of the earth, and the sand of the sea:

he will also bless the fruit of thy womb; not only give strength to conceive, but carry on the pregnancy, preserve the foetus, and prevent miscarrying:

and the fruit of thy land, thy corn, and thy wine, and thine oil; which were the principal produce of it:

the increase of thy kine, and the flocks of thy sheep: their larger and lesser cattle, oxen and sheep: in the land which he sware unto thy fathers to give thee; the land of Canaan, given in promise, and that established by an oath.