(22) He added no more--i.e., He spoke no more in this manner; or, there were only ten commandments. So Deuteronomy 5:25 : "If we add to hear "--i.e., in this fashion.

Verses 22-27. - Here is an expanded citation of Exodus 20:15-18, addressed by Moses to prepare the way for the solemn admonition to observe and do all that the Lord had commanded them, with which he passes on to the enunciation of the various statutes and ordinances he had been enjoined by God to lay upon them. Verse 22. - And he added no more. "Only these ten words did God speak immediately to you; all the rest he spoke afterwards by me" (Herxheimer); cf. Numbers 11:25, where the same formula occurs, "and they added not," i.e. they prophesied only when the Spirit of God came on them, but this was not continuous. And he wrote them in two tables of stone. This anticipates what is recorded in its proper historical connection in Deuteronomy 9:10, 11.

5:6-22 There is some variation here from Ex 20 as between the Lord's prayer in Mt 6 and Lu 11. It is more necessary that we tie ourselves to the things, than to the words unalterably. The original reason for hallowing the sabbath, taken from God's resting from the work of creation on the seventh day, is not here mentioned. Though this ever remains in force, it is not the only reason. Here it is taken from Israel's deliverance out of Egypt; for that was typical of our redemption by Jesus Christ, in remembrance of which the Christian sabbath was to be observed. In the resurrection of Christ we were brought into the glorious liberty of the children of God, with a mighty hand, and an outstretched arm. How sweet is it to a soul truly distressed under the terrors of a broken law, to hear the mild and soul-reviving language of the gospel!These words the Lord spake unto all your assembly in the mount,.... The above ten words or commands, which were spoken so audibly and loudly by the Lord himself on Mount Sinai, that the whole congregation of the people of Israel heard them:

out of the midst of the fire, of the cloud, and of the thick darkness; in which the Lord was; see Deuteronomy 4:11,

with a great voice, and he added no more; ceased speaking; after he had delivered the ten commands, he said no more at that time. The Targum of Jonathan is,"with a great voice which ceased not.''It ceased not until all were delivered, and then it did; it was a continued voice, yet clear and distinct:

and he wrote them iwo tables of stone; marble stone, as the Targum of Jonathan; which is much more likely than what the paraphrase has on Deuteronomy 4:13, this is an emblem of the duration of the law:

and delivered them unto me; to Moses, and by him to be delivered to the people, who though they had heard them would be apt to forget them; and therefore they were written, that they might read them, and meditate on them, and be careful to keep them.