(11) Take . . . in vain.--Literally, Thou shalt not put the name of Jehovah thy God to vanity: i.e., to anything that is false, or hollow, or unreal. Primarily, it is false swearing that is forbidden here; but the extension of the principle to vain and rash swearing, or the light use of the Name without real cause, is sufficiently obvious.

Verse 11. - Thou shalt not take the name of the Lord thy God in vain; literally, Thou shalt not take [or lift] up the Name of Jehovah thy God to vanity. This commandment forbids not only all false swearing by the Name of God, but all profanation of that Name by an irreverent or light use of it (Leviticus 19:12).

5:6-22 There is some variation here from Ex 20 as between the Lord's prayer in Mt 6 and Lu 11. It is more necessary that we tie ourselves to the things, than to the words unalterably. The original reason for hallowing the sabbath, taken from God's resting from the work of creation on the seventh day, is not here mentioned. Though this ever remains in force, it is not the only reason. Here it is taken from Israel's deliverance out of Egypt; for that was typical of our redemption by Jesus Christ, in remembrance of which the Christian sabbath was to be observed. In the resurrection of Christ we were brought into the glorious liberty of the children of God, with a mighty hand, and an outstretched arm. How sweet is it to a soul truly distressed under the terrors of a broken law, to hear the mild and soul-reviving language of the gospel!I am the Lord thy God,.... This is the preface to the ten commandments, and is the same with that in Exodus 20:2; see Gill on Exodus 20:2, and those commands are here delivered in the same order, and pretty near in the same words, with a little variation, and a few additions; which I shall only observe, and refer to Exodus 20:1 for the sense of the various laws.