(24) Let Asher be blessed with children.--It can be translated "more blessed than all sons." Rashi quotes an old saying, "You will not find among all the tribes one so blest with children as Asher, and I cannot say why."

Let him be acceptable to his brethren, and . . . dip his foot in oil.--The fertility of Asher's inheritance is probably alluded to. There is no tribe of which so little is recorded in history. The happiest lives are sometimes the least eventful.

Verses 24, 25. - Asher, the prosperous one, as his name implies, was to be rich, and honored, and strong, and peaceful. Blessed with children; rather, blessed among the sons; i.e. either blessed more than the rest of the sons, or blessed by the sons who were to reap benefit from him. From what follows, the latter explanation seems the one to be preferred. The preposition מִן is constantly used as indicating the source whence anything proceeds, or the agent by whom anything is done. Let him be acceptable to his brethren; "iis e tetras suae proventibus res optimas suppeditaturus; cf. Genesis 49:20" (Rosenmüller). This tribe should find itself in so advantageous and luxurious a condition that the ether tribes should have delight and pleasure in it" (Knobel). Others render, "favored among his brethren;" favored, that is, by the Lord more than his brethren (Keil). But the former seems preferable. And let him dip his foot in oil. This points to a land abounding in olives, and generally richly fertile, a fat land and yielding rich dainties, such as Jacob promised to Asher (Genesis 49:20). Thy shoes shall be iron and brass. The word rendered "shoes" (מִנְעָל) occurs only here. It is a derivative from נָעַל, to bolt or shut fast, and is to be taken in the sense of a fastness or fortress, a place securely closed: iron and brass shall be thy fortress; i.e. his dwelling should be strong and impregnable. The rendering" shoes" is from a supposed derivation of the word from נַעַל, a shoe. As thy days, so shall thy strength be; literally, as thy days, thy rest; i.e. as long as thou livest, so long shalt thou have rest and quiet. The noun rendered "strength" (דֹבֵא) in the Authorized Version. occurs only here, unless it be found in the proper name מֶידְבָא (Me-deba), and has no Cognate in Hebrew; but the Arabic supplies a root for it in (deba), to rest. Furst connects it with זָב, and the Targum with דְּוָא, to flow, and translates by "riches."

33:24,25 All shall be sanctified to true believers; if their way be rough, their feet shall be shod with the preparation of the gospel of peace. As thy days, so shall thy strength be. The day is often in Scripture put for the events of the day; it is a promise that God would graciously and constantly support under trials and troubles, whatever they were. It is a promise sure to all the spiritual seed of Abraham. Have they work allotted? They shall have strength to do it. Have they burdens appointed? They shall have strength, and never be tempted above what they are able to bear.And of Asher he said,.... The tribe of Asher, as the Targums of Jonathan and Jerusalem:

let Asher be blessed with children; with large numbers, as it appears this tribe was, having in it 53,400 men of war, Numbers 26:47. It was esteemed a great blessing to have many children, Psalm 128:3; or "above the children"; above or more than the rest of the children of Jacob; see Luke 2:36; Jarchi observes, that he had seen, in a book called Siphri, that there was none in all the tribes blessed with children as Asher, but not known how:

let him be acceptable to his brethren; either for his excellent bread, and royal dainties, Genesis 49:20; or for the goodness of his olives and oil, and for the brass and iron found in this tribe, as follows; or, as some say, because of his children, his daughters being very beautiful:

and let him dip his foot in oil; have such plenty of it, that if he would he might dip or wash his feet in it; and it was usual not only to anoint the head, but the feet (f) also, with oil, Luke 7:46.

(f) "Vidimus etiam vestigia pedum tingi", Plin. Nat. Hist. l. 13. c. 3. Vid. Dalecamp. Not. in ib.