(14) And thou shalt not go aside.--It is possible, of course, to connect this sentence with the "if" in Deuteronomy 28:13, "If that thou hearken and do not go aside." But the LXX., and apparently the Targums also, begin a fresh sentence with this verse. The idea that obedience begets obedience is by no means foreign to the Jewish mind. There are many passages in their literature which contain the thought expressed so forcibly in Revelation 22:11, "He that is unjust, let him be unjust still . . . and he that is holy, let him be holy still."

Verse 14. - (Cf. Deuteronomy 5:29; Deuteronomy 11:28.) Moses ends as he began, by reminding them that the condition of enjoying the blessing was obedience to the Divine Law, and steadfast adherence to the course in which they were called to walk.

28:1-14 This chapter is a very large exposition of two words, the blessing and the curse. They are real things and have real effects. The blessings are here put before the curses. God is slow to anger, but swift to show mercy. It is his delight to bless. It is better that we should be drawn to what is good by a child-like hope of God's favour, than that we be frightened to it by a slavish fear of his wrath. The blessing is promised, upon condition that they diligently hearken to the voice of God. Let them keep up religion, the form and power of it, in their families and nation, then the providence of God would prosper all their outward concerns.And thou shall not go aside from any of the words which I command thee this day,.... Depart from them as a rule to walk by, turn out from them as a path to walk in, neglect and disobey them, and go into practices contrary to them: turning

to the right hand or to the left, to go after other gods to serve them; which to do was to break the first and principal table of the law, than which nothing was more abominable and provoking to God.