(10) That thou art called.--Literally, that the name of Jehovah has been called upon thee.

And they shall be afraid of thee.--Comp. Jeremiah 33:9 : "And they shall fear and tremble for all the goodness and for all the prosperity, that I procure unto it" (Jerusalem).

Verse 10. - Thou art called by the name of the Lord; rather, the Name of Jehovah called upon thee. The Name of God is God himself as revealed; and this Name is called or named upon men when they are adopted by him, made wholly his, and transformed into his likeness. This blessing Israel enjoyed as a nation - "Theirs was the adoption and the glory" (Romans 9:4) - but it was theirs only in symbol and in shadow (Hebrews 10:1); the reality belongs only to the spiritual Israel, and this came to men in all its fullness when he who is "the image of the invisible God" appeared and set up his tent among men, full of grace and truth (John 1:12, 14).

28:1-14 This chapter is a very large exposition of two words, the blessing and the curse. They are real things and have real effects. The blessings are here put before the curses. God is slow to anger, but swift to show mercy. It is his delight to bless. It is better that we should be drawn to what is good by a child-like hope of God's favour, than that we be frightened to it by a slavish fear of his wrath. The blessing is promised, upon condition that they diligently hearken to the voice of God. Let them keep up religion, the form and power of it, in their families and nation, then the providence of God would prosper all their outward concerns.And all the people of the earth shall see that thou art called by the name of the Lord,.... Called his children, his people, his portion, and his inheritance; and that they are his, and he is theirs, by the care he takes of them, the provision he makes for them, and the protection they have from him:

and they shall be afraid of thee; as not only the Canaanites were, but all other nations; see Deuteronomy 11:25.