(2) And know ye.--Or, and ye know.

Not with your children which have not known.--It must be remembered that all those who were less than twenty years of age at the date of the Exodus would still be living, and the events of their youth must have left a strong impression on their memories. Every man of forty-five years of age would feel the force of this address.

The chastisement.--Whether of the Egyptians in wrath, or of Israel in love.

His mighty hand. . . .--Or, His hand in its strength, and His arm in its length. The position of the adjectives is emphatic.

Verse 2. - Knew ye; take note of, ponder, lay to heart. The words that follow, for... seen, are a parenthesis thrown in by the speaker to attract the attention especially of the older generation, who had witnessed the acts of the Lord. The words, the chastisement, etc., are to be connected with know ye, as the object of the knowing, And know ye this day the chastisement, etc. Which have not known, and which have not seen; supp. "what ye have known and seen." Your children; those born during the wandering in the wilderness. Chastisement; not punishment, but discipline, education, training (LXX., παιδεία), including both correction and instruction (cf. the use of the Hebrew word מוּסָר in Proverbs 1:2; Proverbs 5:12; Proverbs 6:23, etc.). His greatness...stretched out arm (cf. Deuteronomy 3:24; Deuteronomy 4:34).

11:1-7 Observe the connexion of these two; Thou shalt love the Lord, and keep his charge. Love will work in obedience, and that only is acceptable obedience which flows from a principle of love, 1Jo 5:3. Moses recounts some of the great and terrible works of God which their eyes had seen. What our eyes have seen, especially in our early days, should affect us, and make us better long afterwards.And know you this day,.... Take notice of, and diligently attend unto, what is now about to be delivered:

for I speak not unto your children which have not known, and which have not seen, the chastisement of the Lord your God; who have no knowledge and experience of the chastisement of the Lord on themselves, or on their foes or friends; and with whom the argument drawn from it could not come with that force, and make that impression, as it might be thought it would, being used with them who had perfect knowledge of it. The Targums of Onkelos and Jonathan render it doctrine, which, being children, they were not instructed so perfectly in as they were who were adult persons, to whom Moses directs his discourse:

his greatness, his mighty hand, and stretched out arm: the exceeding greatness of his power, displayed in the following instances.