(37) Also the Lord was angry with me for your sakes.--Here, again, Moses combines his own rejection. an event of the fortieth year of the exodus, with the rejection of the people in the second year. The reason was the same--unbelief. "Because ye believed me not" was the reason given to Moses in Numbers 20:12. "Ye did not believe the Lord your God" is the reason for the rejection of the people, given above in Deuteronomy 1:32. As the spies presumed to investigate the route and order of the conquest, a matter of Divine guidance, so Moses presumed to alter the prescribed order for the miracle in Kadesh. Like transgressions incurred like penalties. The fault for which the people had suffered could not be overlooked in the leader. (See also Notes on Deuteronomy 3:23-28; Deuteronomy 32:49.) This and Deuteronomy 1:38 should be taken as a parenthesis.

Verse 37. - The Lord was angry with me also for your sakes, saying, Thou also shalt not go in thither. This must be regarded as parenthetical, for what he here refers to in regard to himself occurred, not at the time of the rebellion at Kadesh, but at the time of the second arrival of the people at that place, many years later. This parenthetical reference to himself was probably thrown in by Moses for the purpose of preparing for what he was about to say respecting Joshua, in whom the people were to find a leader after he himself was gone. It may be noted also that Moses distinguishes between the anger of the Lord against him, and the wrath which broke forth upon the people - a distinction which is aptly preserved in the Authorized Version by the words "was wroth" (קָצפ) and "was angry" (אָנַפ). For your sakes; rather, because of you, on accent of you. The Hebrew word (גָלָל) comes from a root meaning to roll, and signifies primarily a turn in events, a circumstance, an occasion or reason. Moses reminds the Israelites that the misconduct of the people was what led to God's being angry also with him (see Numbers 20:7, etc.; comp. Psalm 106:32, 33).

1:19-46 Moses reminds the Israelites of their march from Horeb to Kadesh-barnea, through that great and terrible wilderness. He shows how near they were to a happy settlement in Canaan. It will aggravate the eternal ruin of hypocrites, that they were not far from the kingdom of God. As if it were not enough that they were sure of their God before them, they would send men before them. Never any looked into the Holy Land, but they must own it to be a good land. And was there any cause to distrust this God? An unbelieving heart was at the bottom of all this. All disobedience to God's laws, and distrust of his power and goodness, flow from disbelief of his word, as all true obedience springs from faith. It is profitable for us to divide our past lives into distinct periods; to give thanks to God for the mercies we have received in each, to confess and seek the forgiveness of all the sins we can remember; and thus to renew our acceptance of God's salvation, and our surrender of ourselves to his service. Our own plans seldom avail to good purpose; while courage in the exercise of faith, and in the path of duty, enables the believer to follow the Lord fully, to disregard all that opposes, to triumph over all opposition, and to take firm hold upon the promised blessings.Also the Lord was angry with me for your sakes,.... Not at the same time, though, as some think, at the same place, near thirty eight years afterwards, they provoking him to speak unadvisedly with his lips; see Numbers 20:10,

saying, thou shalt not go in thither: into the land of Canaan; and though he greatly importuned it, he could not prevail; see Deuteronomy 3:25.