(17) The judgment is God's.--Comp. St. Paul in Romans 13:1-4, which is, again, only an expansion of this sentence. For the latter part of this verse comp. Exodus 18:22-26.

Verse 17. - Ye shall not respect persons; literally, look at or regard aces, i.e. ye shall not deal partially, favoring the one party rather than the other (comp. Exodus 23:2, 3; Leviticus 19:15); the small as well as the great were to be heard, and neither for favor nor from fear were they to pervert justice. The judgment is God's; i.e. appointed by God and administered in his name, the judge acting for God and by his authority, and being answerable to him (comp. 2 Chronicles 19:6). Hence the phrases, "to inquire of God," "to bring before God" (Exodus 18:15, 19; Exodus 21:6; Exodus 22:8, etc.) phrases still in use among the Arabs for a summoning to judicial trial. In the case of a matter coming before the judges which they found it beyond their power to decide, they were to bring it before Moses as a superior authority (see Exodus 18:26) "Some think there were certain causes reserved to the cognizance of Moses; but the contrary appears by these words, that all manner of causes were brought before the judges; and they, not the people, brought such causes before Moses as they found too hard for them to determine. So that they, not the person whose cause it was, judged of the difficulty of the cause. See Selden, lib. 1. "De Synedriis, cap. 16." (Bishop Patrick).

1:9-18 Moses reminds the people of the happy constitution of their government, which might make them all safe and easy, if it was not their own fault. He owns the fulfilment of God's promise to Abraham, and prays for the further accomplishment of it. We are not straitened in the power and goodness of God; why should we be straitened in our own faith and hope? Good laws were given to the Israelites, and good men were to see to the execution of them, which showed God's goodness to them, and the care of Moses.Ye shall not respect persons in judgment,.... Or pass judgment, and give sentence according to the outward appearances, circumstances, and relations of men; as whether they be friends or foes, rich or poor, old or young, men or women, learned or unlearned; truth and justice should always take place, without any regard to what persons are:

but you shall hear the small as well as the great; persons in low, life, and in mean circumstances, as well as great and noble personages; or little causes and of no great moment, as well as those of the utmost importance; all must be attended to, a cause about a "prutah" or a farthing, as well as one about a hundred pounds, in which Jarchi instances, and if that came first it was not to be postponed:

ye shall not be afraid of the face of man; of the frowns and threatenings of rich men, and of such as are in power and authority; not be awed or intimidated by them from doing justice; see Job 31:34,

for the judgment is God's; judges stand in the place of God, are put into their office by him, and act under him, and for him, and are accountable to him; and therefore should be careful what judgment they make, or sentence they pass, lest they bring discredit to him, and destruction on themselves:

and the cause that is too hard for you, bring it unto me, and I will hear it; which is said for their encouragement, as well as was an instruction to them not to undertake a cause too difficult for them; see Exodus 18:22.