Verse 27. - And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it. The Septuagint omits "fainted," but otherwise agrees with the above. Theodotion evidently has lind the Massoretic text before him; but he has not understood, and has slavishly rendered it word for word. The Peshitta represents also a text practically identical with that of the Massoretes. Jerome also agrees with the received text; he renders the last clause, non erat qui interpretaretur. That Daniel should faint, and remain sick for days - "many days," says the LXX. - is quite in accordance with what we might imagine to be the natural effect of intercourse with the spiritual world. The mental strain and the intense excitement incident upon such an occurrence would necessarily produce a reaction. Afterward I rose up, and did the king's business. We have no distinct evidence of what the business was that took Daniel to Susa, if he was there in reality, and not merely in vision; but we may surmise that it was about the advance of Cyrus Elam and Media were both embraced in the dominion of Cyrus very early. Cyrus had overthrown the Umman-Manda, and delivered Babylon. At that time there seems to have been somewhat of a rapprochement between Nabu-nahid and Cyrus; but at the time before us, Cyrus must have begun to realize his destiny, and possibly would not be easy to on. at with. Daniel may have been plenipotentiary of Babylon at the court of Cyrus, endeavouring to secure a treaty. At the same time, aware that Croesus, the rival of Cyrus, might be called in, he continues the negotiation. I was astonished at the vision, but none understood it. The idea of the word translated "astonished" is "benumbed;" it may be exegetic of the first clause, explaining the cause of the fainting and subsequent sickness. It is clear that Daniel did not regard the command "to guard סתם (satham) the vision" as implying that he should keep it secret. We see, as we said above, that his complaint is that no one understood the vision. Behrmann maintains that מֵבִין (maybeen), "to understand," ought to be translated "marked," "observed," but יָדַע would be the natural verb to use in such a connection, not בַין. Hitzig explains this by saying, "He had imparted the vision to no one." If Daniel had indulged in statements of float kind, the word before us would not have inaugurated a new form of literature. Professor Bevan's interpretation is as farfetched, "And I was no understander thereof." The example he brings forward of ver. 5 is not to the purpose, because the distinction between the first person and the third is too great. Moses Stuart has the same view.

8:15-27 The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion that long-continued calamities were foretold. The vision being ended, a charge was given to Daniel to keep it private for the present. He kept it to himself, and went on to do the duty of his place. As long as we live in this world we must have something to do in it; and even those whom God has most honoured, must not think themselves above their business. Nor must the pleasure of communion with God take us from the duties of our callings, but we must in them abide with God. All who are intrusted with public business must discharge their trust uprightly; and, amidst all doubts and discouragements, they may, if true believers, look forward to a happy issue. Thus should we endeavour to compose our minds for attending to the duties to which each is appointed, in the church and in the world.And I Daniel fainted and was sick certain days,.... Or, "then I Daniel fainted" (x); after he had seen the vision, and had thought upon it, and considered the afflictions that were to come upon the people of God, and the condition the temple, and the worship of it, would be in; these so affected his mind, that he not only fainted away, and was struck with a kind of stupor and amazement, but had a fit of illness upon him, which continued some days; such a nearness and sympathy there are between the soul and body:

afterwards I rose up; from the bed in which he had laid some days ill:

and did the king's business; by which it appears, that, upon the death of Nebuchadnezzar, Daniel was as yet continued in the service of the king of Babylon, though perhaps not in the same posts as before, and was not a favourite at court, and so much known as he had been; and also that he was not in reality at Shushan, when he had this vision, but at Babylon:

and I was astonished at the vision; at the things contained in it, which were of so much importance, respecting the kingdoms of the earth, especially the Persian and Grecian empires, and the state of his own people the Jews:

but none understood it: to whom he showed it; none but himself, who was made to understand it by the angel, Daniel 8:16.

(x) So Noldius, Concord. Ebr. Part. p. 309.