(18) A deep sleep.--On the effects of heavenly visions upon those who beheld them, see Genesis 16:13, Exodus 33:20, &c.

Verse 18. - Now as he was speaking with me, I was in a deep sleep on my face toward the ground; but he touched me, and set me upright. The LXX. joins the opening words of the next verse to this. I was in a deep sleep suggests the case of the three apostles, Peter, James, and John, on the Mount of Transfiguration (Luke 9:82). The numbing effect of the presence of the supernatural produces a state analogous to sleep, yet "the eyes are open" (Numbers 24:4) the senses are ready to convey impressions to the mind. The angel, however, touched Daniel, and set him upright.

8:15-27 The eternal Son of God stood before the prophet in the appearance of a man, and directed the angel Gabriel to explain the vision. Daniel's fainting and astonishment at the prospect of evils he saw coming on his people and the church, confirm the opinion that long-continued calamities were foretold. The vision being ended, a charge was given to Daniel to keep it private for the present. He kept it to himself, and went on to do the duty of his place. As long as we live in this world we must have something to do in it; and even those whom God has most honoured, must not think themselves above their business. Nor must the pleasure of communion with God take us from the duties of our callings, but we must in them abide with God. All who are intrusted with public business must discharge their trust uprightly; and, amidst all doubts and discouragements, they may, if true believers, look forward to a happy issue. Thus should we endeavour to compose our minds for attending to the duties to which each is appointed, in the church and in the world.Now as he was speaking with me,.... Addressing him in the above manner:

I was in a deep sleep on my face toward the ground; through fear he fell prostrate to the ground, and swooned away, which issued in a deep sleep; and so was unfit to attend to the explanation of the vision the angel was sent to give him; and which was not through indifference to it, or neglect of it; but through human weakness, his nature not being able to bear up under such circumstances, which struck him with such fear and dread:

but he touched me, and set me upright; he jogged him out of his sleep, and took him, and raised him up, and set him on his feet; or, "on his standing" (m); which Ben Melech explains, as he "was standing at first"; and so in a better posture to attend to what was about to be revealed unto him.

(m) "super stare meum", Montanus, Gejerus; "super stationem meam", Michaelis.