(4) The first was like a lion.--The lion and the eagle are chosen as being emblems of strength and swiftness respectively. They characterise the empire of Nebuchadnezzar, and correspond to the golden head of the Colossus (Daniel 2).

The wings . . . plucked.--The eagle, deprived of its wings, loses its power of swiftness and unrestrained motion.

From the earth.--The beast was raised from being on its four feet into the position of a man, as is indicated by the words "a man's heart." We have not sufficient historical details respecting the last years of Nebuchadnezzar's reign to enable us to point to the reference. It has been suggested by St. Jerome that the words refer to the madness of the king and to his subsequent recovery; but it must be borne in mind that it is the kingdom rather than the king of Babylon which is the subject of the vision.

Verse 4. - The first was like a lion, and had eagle's wings: I beheld till the wing. thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it. The LXX. and Theodotion render "lioness," but otherwise agree with the Massoretic text. The Peshitta does not differ from the received text. The word אריה is epicene. It is, however, to be noted that in later Aramaic the terminal letter was א, not ה. The word gappeen, "wings," is worthy of note; in this form it appears in the Peshitta, i.e. in Eastern Aramaic; genappeen is the Targumie form. No modern commentator has doubted, with, I think, the single exception of Dr. Bonnar ('Great Interregnum'), that the first beast here is the Babylonian Empire (Hitzig, Zockler, Kliefoth, etc.). Nebuchadnezzar is compared (Jeremiah 49:19) to a lion and to an eagle (Jeremiah 4:7; also Ezekiel 17:3), and suitable to this are the winged human-headed figures found in the ruins of Nineveh and Babylon. If we assume that the empire of Babylon is represented by this first beast, then we have to note, in the first place, the avoidance of any reference to numbers. It may be objected that the "eagle's wings," גַפִּין (gappeen), are in the dual. Yet the number two is not mentioned. That the word was in the dual in the pre-Massoretic text does not appear from the versions, so the correctness of the dual pointing may be doubted. Unity was the mark of the Babylonian Empire in the vision of Nebuchadnezzar, and unity still remains its numerical sign. As swiftness and aggressiveness are symbolized by wings, especially "eagle's wings," when we read, "I beheld till the wings thereof were plucked," we learn that before the fall of Babylon a period set in, during which Babylonia ceased to be the aggressive conquering power it had been. A man's heart was given to it. J.D. Michaelis thinks the reference here is to the fact that when they first broke from their original seats, the Chaldeans were barbarians, but they became civilized in Babylonia. We know more now of the early history of Babylon and of the Chaldeans, and know that at one time the latter were divided into many cantons, each under its separate king, and that on and after the conquest of Babylon by Merodach-Baladan, they became more able to act in concert. The circumstances connected with the accession of Nabopolassar are wrapped in mystery. However, it is clear this cannot be the reference here. The giving of the man's heart is brought into close relationship with the plucking of the wings. This fact also decides us against the view so generally maintained, that there is here a reference to the madness of Nebuchadnezzar. In his case the heart of a beast was given to a man; in the case before us the heart of a man is given to a beast. To us the contrast seems more obvious than the resemblance. Much superior is Calvin's interpretation. Speaking of the phrases, "set upon his feet," and "the heart of a man was given to him," Calvin says, "By these modes of speech one understands that the Assyrians and Chaldeans were reduced in rank - that now they were not like lions, but like men" (comp. 2 Samuel 17:10, "Whose heart is as the heart of a lion"). This is the view of Behrmann. There is no reference, then, to any supposed humanizing influences which manifested themselves in Babylonian methods of government after Nebuchadnezzar was restored to his reason. From being an empire that spread its wings over the earth, it became limited very much to Babylonia, if not at times to little more than the territory surrounding the city of Babylon. We find that Nabunahid felt himself ready to be overwhelmed by the encroaching Manda. He manifests nothing of lion-like courage or eagle-like swiftness of assault. This was the state of things when Daniel had this vision. Nabunahid was in Tema, while his son did his best to defend the frontier against the threatening encroachments of Cyrus. Hitzig and Havernick maintain that the attitude suggested by the phrase, "set upon its feet," is what, in heraldic language, is called "rampant;" it is possible, but it rather militates against the natural meaning of the words. Before leaving this, it must be noted that, as in the vision Nebuchadnezzar had of the statue, the symbol of the Babylonian Empire is the noblest metal - the head of gold. Here the noblest animal is the symbol of Babylon - "the lion." The same reason may be assigned here for this, as in the passage in the second chapter for that - that the Babylonian Empire had more in it of the symbol of Divine government. No monarch was more like a god to his subjects; his power was unchecked, unlimited, uncontrolled.

7:1-8 This vision contains the same prophetic representations with Nebuchadnezzar's dream. The great sea agitated by the winds, represented the earth and the dwellers on it troubled by ambitious princes and conquerors. The four beasts signified the same four empires, as the four parts of Nebuchadnezzar's image. Mighty conquerors are but instruments of God's vengeance on a guilty world. The savage beast represents the hateful features of their characters. But the dominion given to each has a limit; their wrath shall be made to praise the Lord, and the remainder of it he will restrain.The first was like a lion,.... That which rose up first, the kingdom of the Babylonians, as the Syriac version expresses it; or the Assyrian monarchy, founded by Nimrod, increased by the Assyrians, and brought to its height under Nebuchadnezzar by the Babylonians and Chaldeans; this is said to be like a "lion" for its strength and power, for its greatness, dignity, and majesty; the same with the head of gold in Nebuchadnezzar's dream; see Jeremiah 4:7,

and had eagles' wings; denoting the celerity and swiftness with which Nebuchadnezzar ran, or rather flew, over several kingdoms and countries, and added them to his empire; see Jeremiah 4:13,

and I beheld till the wings thereof were plucked; it was retarded and stopped in its conquests; it could fly no further, nor make any new acquisitions; yea, it was deplumed and stripped of some of its dominions, the Medes and Persians falling off, and making war with it:

and it was lifted up from the earth; or, "with which it was lifted up from, the earth" (a); with which wings it raised itself up, and lifted itself above other kingdoms and nations; but now were plucked, and could not soar aloft as formerly; its glory and majesty, power and strength, were lessened, whole provinces revolting, as in the times of Evilmerodach, Neriglissar, and Belshazzar:

and made stand upon the feet as a man; it did not fly like an eagle as before, and overrun countries, and waste them; or go upon all four, as a beast; but stood on its feet, its two hinder legs, like a man; signifying that it abated, in the reigns of the above princes, of its strength and fierceness, and became more mild and tractable, and was reduced within bounds like other kingdoms:

and a man's heart was given to it; instead of a lion like heart, that was bold and intrepid, and feared nothing, it became weak and fearful, and timorous like the heart of man, especially in Belshazzar's time; not only when he saw the handwriting on the wall, to which Jacchiades refers this; but when he was so fearful of Cyrus that he shut himself up in Babylon, and durst not stir out to give him battle, as Xenophon (b) relates; and when the city was taken, the Babylonians were obliged to deliver up their arms, employ themselves in tilling their fields, and to pay tribute to the Persians, and always salute them as their lords and masters, as the same historian (c) says; see Jeremiah 51:30.

(a) "quibus efferebatur e terra", Junius & Tremellius, Piscator; "per quas efferebatur supra terram", Grotius. (b) Cyropaedia, l. 5. c. 10. (c) Cyropaedia, l. 7. c. 24.