(2) Dig.--For this expression break should be substituted. "Hell," or rather, Hades (Sheol), the dark abode of the gathered dead, is contrasted with "heaven," the abode of light. Escape from the universal Lord is impossible.

Verse 2. - The thought of ver. 1 is further expanded, the notion of flight being, as Jerome says, dissected. For dig, the LXX. reads, "be hidden;" but the expression implies a breaking through (Ezekiel 8:8). Hell (Sheol) is supposed to be in the inmost part of the earth (comp. Psalm 139:7, 8; Obadiah 1:4). Take them. To receive punishment.

9:1-10 The prophet, in vision, saw the Lord standing upon the idolatrous altar at Bethel. Wherever sinners flee from God's justice, it will overtake them. Those whom God brings to heaven by his grace, shall never be cast down; but those who seek to climb thither by vain confidence in themselves, will be cast down and filled with shame. That which makes escape impossible and ruin sure, is, that God will set his eyes upon them for evil, not for good. Wretched must those be on whom the Lord looks for evil, and not for good. The Lord would scatter the Jews, and visit them with calamities, as the corn is shaken in a sieve; but he would save some from among them. The astonishing preservation of the Jews as a distinct people, seems here foretold. If professors make themselves like the world, God will level them with the world. The sinners who thus flatter themselves, shall find that their profession will not protect them.Though they dig into hell, thence shall mine hand take them,.... That is, they that endeavour to make their escape from their enemies, though they seek for places of the greatest secrecy and privacy; not hell, the place of the damned; nor the grave, the repository of the dead; neither of which they chose to he in, but rather sought to escape them; but the deepest and darkest caverns, the utmost recesses of the earth, the very centre of it; which, could they get into, would not secure them from the power and providence of God, and from their enemies in pursuit of them, by his permission:

though they climb up to heaven, thence will I bring them down; the summit of the highest mountains, and get as near to heaven, and at as great a distance from men, as can be, and yet all in vain. The Targum is,

"if they think to be hid as it were in hell, from thence their enemies shall take them by my word; and if they ascend the high mountains, to the top of heaven, thence will I bring them;''

see Psalm 139:8.