(15) He if a chosen vessel unto me.--Literally, a vessel of election. The term has nothing directly analogous to it in the Old Testament, but it is Hebrew in its form; the second noun being used as a genitive of the characteristic attribute, and so equivalent to an intensified adjective. So in Isaiah 22:7, we have in the LXX. "valleys of election" for the "choicest valleys" of the English version. The term "vessel" is used in the Old Testament of arms (Genesis 27:3), of garments (Deuteronomy 22:5), of household goods (Genesis 31:36-37). In the New Testament its range of meaning is yet wider, as in Matthew 12:29; Luke 8:16; John 19:29; Romans 9:22; 2Corinthians 4:7. Here our word "instrument" or "implement" comes, perhaps, nearest to its meaning. The persecutor had been chosen by the Lord as the "tool" with which He would work out His gracious will for him and for the Gentiles. In this sense it was used by classical writers of useful and trusty slaves, just as we speak of one man being the "tool" of another. Possibly, however, the words may be interpreted as containing the germ of the parable of the potter's vessel on which St. Paul dwells in Romans 9:21-23, and implied that the convert was not only chosen, but moulded, for his future work. The word "election," which occurs here for the first time in the New Testament, and is afterwards so prominent in the teaching of St. Paul (Romans 9:11; Romans 11:5; Romans 11:7-8; 1Thessalonians 1:4), affords yet another instance of the influence exercised on the Apostle by the thoughts and language of the instructor through whom alone he could have learnt what is here recorded.

To bear my name before the Gentiles.--The mission of the Apostle was thus revealed to Ananias in the first instance. He is one who welcomes that expansion of the kingdom on which even the chief of the Apostles would have entered, but for the voice from heaven, with doubt and hesitation (Acts 10:13; Acts 10:28). He is taught to see in the man of whom he had only heard as the persecutor, one who had been trained and chosen as fitter than all others for the work of that expansion.

And kings.--The words find their fulfilment in the speech before Agrippa (Acts 26:12); possibly in one before Nero (2Timothy 1:16).

Verse 15. - A chosen vessel (comp. Galatians 2:15; Romans 9:21, 22). To bear my name before the Gentiles (see Acts 22:21; Acts 26:17, 18; Romans 15:16; Galatians 2:7-9, etc.) and kings (Acts 25; Acts 26; 2 Timothy 4:16, 17, with reference to Nero), and the children of Israel. The Gentiles are named before the children of Israel, because St. Paul's special call was to be the apostle of the Gentiles. But we know that even St. Paul's practice was to preach Christ to the Jews first, in every city where there were Jews.

9:10-22 A good work was begun in Saul, when he was brought to Christ's feet with those words, Lord, what wilt thou have me to do? And never did Christ leave any who were brought to that. Behold, the proud Pharisee, the unmerciful oppressor, the daring blasphemer, prayeth! And thus it is even now, and with the proud infidel, or the abandoned sinner. What happy tidings are these to all who understand the nature and power of prayer, of such prayer as the humbled sinner presents for the blessings of free salvation! Now he began to pray after another manner than he had done; before, he said his prayers, now, he prayed them. Regenerating grace sets people on praying; you may as well find a living man without breath, as a living Christian without prayer. Yet even eminent disciples, like Ananias, sometimes stagger at the commands of the Lord. But it is the Lord's glory to surpass our scanty expectations, and show that those are vessels of his mercy whom we are apt to consider as objects of his vengeance. The teaching of the Holy Spirit takes away the scales of ignorance and pride from the understanding; then the sinner becomes a new creature, and endeavours to recommend the anointed Saviour, the Son of God, to his former companions.But the Lord said unto him, go thy way,.... The Syriac version reads, "arise, go thy way"; make no delay, nor any excuse, there is no reason for it; nothing is to be feared from him:

for he is a chosen vessel unto me; a choice and excellent one, full of the heavenly treasure of the Gospel, full of the gifts and graces of the Spirit, and so very fit and richly qualified for the use and service of Christ; and was , "a vessel of desire", or a desirable one, as the Jews speak (n): or he was, to render the words literally, "a vessel of election"; both an instrument gathering in the election, or the elect of God, through the preaching of the Gospel; and was himself chosen of God, both to grace and glory, a vessel of mercy, and of honour prepared for glory; and was separated, predestinated, and appointed to the Gospel of God, to preach it among the Gentiles; which sense is confirmed by what follows:

to bear my name before the Gentiles, and kings, and the children of Israel; by "the name" of Christ is meant his Gospel, which is a declaration of his person, perfections, glories, and excellencies, of his offices, grace, righteousness, and salvation; and to "bear" it, is to preach it, to carry it about, spread abroad, and propagate it; in allusion either to the prophets of old, whose prophecies are often called a "burden", which they bore and carried to the several nations to whom they were sent; or to the Levites bearing the tabernacle of the Lord, and its vessels, "be ye clean that bear the vessels of the Lord", Isaiah 52:11. Upon which Aben Ezra has this note,

"they are the Israelites, , "that bear the law";''

but Saul was a chosen vessel to bear the Gospel; or to the sower of seed, Psalm 126:6 "before the Gentiles", or nations of the world; and he was an apostle, and teacher of the Gentiles in faith and verity; the Gospel of the uncircumcision was particularly committed to him: and before "kings", as he did before Agrippa, king of the Jews, and before Nero, emperor of Rome; and his bonds for the Gospel, and so the Gospel through his bonds became manifest in all the palace, or court of Caesar. And before

the children of Israel; the Jews, to whom he first preached it; but when they put it away he turned to the Gentiles, and afterwards, before the Jews, he bore a testimony for it.

(n) T. Bab. Megilla, fol. 6. 1.