(7) And after that shall they come forth.--The verse combines the promise to Abraham in Genesis 15:17 with a free rendering of the sign given to Moses (Exodus 3:12), which referred not to Canaan but to Horeb. What St. Stephen does is to substitute with the natural freedom of a narrative given from memory the words "they shall serve me" for the simpler phrase, "they shall come hither again," of Genesis. The whole context is at variance with the assumption that St. Stephen meant the last words of the verse to be taken as applying to the mount of God.

Verse 7. - Which for whom, A.V. And serve me in this place. These words are not in Genesis 15, from which the preceding words are quoted. Instead of καὶ λατρεύσουσι μοί ἐν τῷ τόπῳ τούτῳ, the LXX, following the Hebrew, have μετὰ ἀποσκεύης πολλῆς, "with great substance." The words "serve me in this place," seem certainly to have been suggested by Exodus 3:12, "Ye shall serve God upon this mountain;" but they give a perfectly correct account of what happened in this case.

7:1-16 Stephen was charged as a blasphemer of God, and an apostate from the church; therefore he shows that he is a son of Abraham, and values himself on it. The slow steps by which the promise made to Abraham advanced toward performance, plainly show that it had a spiritual meaning, and that the land intended was the heavenly. God owned Joseph in his troubles, and was with him by the power of his Spirit, both on his own mind by giving him comfort, and on those he was concerned with, by giving him favour in their eyes. Stephen reminds the Jews of their mean beginning as a check to priding themselves in the glories of that nation. Likewise of the wickedness of the patriarchs of their tribes, in envying their brother Joseph; and the same spirit was still working in them toward Christ and his ministers. The faith of the patriarchs, in desiring to be buried in the land of Canaan, plainly showed they had regard to the heavenly country. It is well to recur to the first rise of usages, or sentiments, which have been perverted. Would we know the nature and effects of justifying faith, we should study the character of the father of the faithful. His calling shows the power and freeness of Divine grace, and the nature of conversion. Here also we see that outward forms and distinctions are as nothing, compared with separation from the world, and devotedness to God.And the nation to whom they shall be in bondage,.... At the end of the four hundred years, and which was the Egyptian nation:

I will judge, said God; that is, condemn and punish them, as he did, by inflicting the ten plagues upon them:

and after that they shall come forth; out of the land of Egypt, and their hard bondage there; and which was brought about by the judgments executed upon the Egyptians:

and serve me in this place; in the land of Canaan; though these words are not to be found in Genesis 15:13 what comes nearest them is in Exodus 3:12. "Ye shall serve God upon this mountain"; meaning Mount Horeb, where Moses then was, and from whence the law was afterwards given.