(55) Being full of the Holy Ghost.--There is something suggestive in the fact that this description comes at the close, as at the beginning, of the record of St. Stephen's work (Acts 6:8). From first to last he had been conspicuous as manifesting the power of the higher life which had, as it were, illumined and transfigured his whole being. The Greek "being full" implies, not a sudden inspiration, but a permanent state.

And saw the glory of God.--Stephen had begun with speaking of "the God of glory" (Acts 7:2). He ends with the vision of that glory as belonging to the Son of Man. The fact was inferred partly, we may believe, from the rapt, fixed expression of the martyr's face, partly from the words that followed, interpreting that upward gaze. On the word for "looked up steadfastly," see Note on Acts 3:4.

Verse 55. - Looked up steadfastly (ἀτενίσας); see Acts 6:15; Acts 3:4, and note. The glory of God; i.e. the visible glory which surrounds and proclaims God's near presence (see Exodus 24:10, 16, 17; Isaiah 6:1-3; Ezekiel 1:28; Revelation 21:14, 23, etc.). Jesus standing. Sitting at the right hand of God is the usual attitude ascribed to our Lord in token of his victorious rest, and waiting for the day of judgment. Here he is seen standing, as rising to welcome his faithful martyr, and to place on his head the crown of life Revelation 2:10). Whether Stephen saw these glorious things in the flesh or out of the flesh he probably knew not himself.

7:54-60 Nothing is so comfortable to dying saints, or so encouraging to suffering saints, as to see Jesus at the right hand of God: blessed be God, by faith we may see him there. Stephen offered up two short prayers in his dying moments. Our Lord Jesus is God, to whom we are to seek, and in whom we are to trust and comfort ourselves, living and dying. And if this has been our care while we live, it will be our comfort when we die. Here is a prayer for his persecutors. Though the sin was very great, yet if they would lay it to their hearts, God would not lay it to their charge. Stephen died as much in a hurry as ever any man did, yet, when he died, the words used are, he fell asleep; he applied himself to his dying work with as much composure as if he had been going to sleep. He shall awake again in the morning of the resurrection, to be received into the presence of the Lord, where is fulness of joy, and to share the pleasures that are at his right hand, for evermore.But he being full of the Holy Ghost,.... That is, Stephen, as Beza's ancient copy, and some others express it; and so the Ethiopic version; the Syriac version reads, "full of faith, and of the Holy Ghost", as in Acts 6:5 and so some copies; being under the influences of the Spirit of God, and filled with his divine comforts, and strong in the faith of Jesus Christ, and having a holy boldness, courage, and intrepidity of mind; instead of being discouraged and dejected, of being cast down in his spirits, and looking down upon the ground, he

looked up steadfastly to heaven; where he desired to be, and hoped and believed he should be; and from whence he knew his help came, and which he might now implore, as well as forgiveness for his enemies.

And saw the glory of God; not the essential glory of God, but some extraordinary light and brightness, which was a token and representation of him:

and Jesus standing on the right hand of God; of that glory which was a Symbol of him: Jesus being risen from the dead, and ascended on high, was set at the right hand of God, in human nature, and so was visible to the corporeal eye of Stephen; whose visual faculty was so extraordinarily enlarged and assisted, as to reach the body of Christ in the third heavens; where he was seen by him standing, to denote his readiness to assist him, and his indignation at his enemies.