(7) The word of God increased.--The tense indicates gradual and continuous growth. The fact stated implies more than the increase of numbers specified in the next clause. The "word of God" is here the whole doctrine of Christ as preached by the Apostles, and, we must now add, by the Seven who are commonly known as Deacons, and there was, as the sequel shows, at this stage, what we have learnt to call an expansion and development of doctrine. A great company of the priests were obedient to the faith.--The fact is every way significant. No priest is named as a follower of our Lord's. None, up to this time, had been converted by the Apostles. The new fact may fairly be connected with the new teaching of Stephen. And the main feature of that teaching was, as we shall see, an anticipation of what was afterwards proclaimed more clearly by St. Paul and (if we assign the Epistle to the Hebrews to its probable author) by Apollos: that the time for sacrifices had passed away, and that the Law, as a whole, and the ritual of the Temple in particular, were decaying and waxing old, and ready to vanish away (Hebrews 8:13). We might have thought this likely to repel the priests, and to rouse them to a fanatic frenzy. We find that it attracts them as nothing else had attracted. To them, it may well have been, that daily round of a ritual of slaughtered victims and clouds of incense, the cutting-up of the carcases and the carriage of the offal, had become unspeakably wearisome. They felt how profitless it was to their own spiritual life, how little power there was in the blood of bulls and goats to take away sin (Hebrews 10:4). Their profession of the new faith did not necessarily involve the immediate abandonment of their official function; but they were drifting to it as to a not far-off result, and were prepared to meet it without misgiving, perhaps with thankfulness, when it became inevitable. Verse 7. - Exceedingly for greatly, A.V. Were obedient to the faith. Compare the phrase, obedience of faith or "to the faith" (Romans 1:5; Romans 16:25). The addition of a great multitude of priests was an important incident in the Church's history, both as they were a higher order of men, and a class very liable to be prejudiced against the faith which would rob them of their importance. 6:1-7 Hitherto the disciples had been of one accord; this often had been noticed to their honour; but now they were multiplied, they began to murmur. The word of God was enough to take up all the thoughts, cares, and time of the apostles. The persons chosen to serve tables must be duly qualified. They must be filled with gifts and graces of the Holy Ghost, necessary to rightly managing this trust; men of truth, and hating covetousness. All who are employed in the service of the church, ought to be commended to the Divine grace by the prayers of the church. They blessed them in the name of the Lord. The word and grace of God are greatly magnified, when those are wrought upon by it, who were least likely.And the word of God increased,.... This stratagem of Satan did not succeed to divide the church, but issued in the better decorum and discipline of it, and in the spread and success of the Gospel; God thus making all things to work together for good;and the number of the disciples multiplied in Jerusalem greatly; where Christ was crucified, the apostles were scourged, and treated with the utmost contempt, the sanhedrim and rulers of the Jews dwelt, who used all their power and craft to crush the Gospel, and hinder the progress of it, but in vain, there the word increased; which it may be said to do, when saints are edified by it, and sinners are converted under it; and in this last sense it is chiefly to be understood here: the instances of conversion were very numerous; how large must this church now be! and a great company of the priests were obedient to the faith; that is, to the Gospel, which contains things to be believed, articles of faith; proposes Christ the great object of faith; and is the means of producing faith, and which is of no profit, unless it is mixed with faith: and to obey this is cordially to embrace the doctrines of the Gospel, and cheerfully to submit to the ordinances of it. And that the priests, and a large number of them, should do this, is very marvellous; since they were the most inveterate enemies of the Gospel, and persecutors of the saints; but what is it that efficacious grace cannot do? the Syriac version instead of "priests" reads "Jews", but unsupported by any copy. |